Quotes from the New Testament on Courage. Interesting quotes and facts from the bible
And God created man in his own image.
Genesis (ch. 1, v. 27)
And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life, and man became a living soul.
Genesis (ch. 2, v. 7)
What is man and what is his use? what is his good and what is his evil?
Sirach (ch. 18, v. 7)
And God said: let there be light.
Genesis (ch. 1, v. 3)
And God saw that it was good.
Genesis (ch. 1, v. 12)
Be fruitful and multiply and fill the earth and subdue it.
Genesis (ch. 1, v. 28)
And the serpent said to the woman: ...on the day that you eat them, your eyes will be opened, and you will be like gods, knowing good and evil.
Genesis (ch. 3, v. 4)
Above all things, guard your heart, for from it are the fountains of life. Reject from yourself the deceitfulness of the mouth, and remove the deceitfulness of the tongue from you. Let your eyes look straight ... Consider the path for your foot, and let all your paths be firm.
Proverbs of Solomon (ch. 4, vv. 23-27)
Hope that does not come true for a long time torments the heart, and a fulfilled desire is like a tree of life.
Proverbs of Solomon (ch. 13, v. 12)
The heart knows the grief of its own soul, and no stranger will interfere with its joy.
Proverbs of Solomon (ch. 14, v. 10)
And with laughter sometimes the heart hurts, and the end of joy is sadness.
Proverbs of Solomon (ch. 14, v. 13)
Vanity of vanities, said the Ecclesiastes, vanity of vanities, all is vanity!
Ecclesiastes (ch. 1, v. 2)
A generation passes and a generation comes, but the earth remains forever. The sun rises, and the sun sets, and hurries to its place where it rises ... All the rivers flow into the sea, but the sea does not overflow: to the place where the rivers flow, they return to flow again ... What was, will be, and what has been done is what will be done, and there is nothing new under the sun ... There is no memory of the former; and of what will be, there will be no memory for those who will come after.
Ecclesiastes (ch. 1, vv. 4-11)
There is a time for everything, and a time for every thing under heaven: a time to be born, and a time to die; a time to plant, and a time to uproot what is planted; a time to kill, and a time to heal; a time to destroy, and a time to build; a time to cry, and a time to laugh; a time to mourn, and a time to dance; a time to scatter stones, and a time to gather stones; a time to hug, and a time to avoid hugging; time to seek, and time to lose; a time to save, and a time to throw; a time to tear apart, and a time to sew; a time to be silent, and a time to speak; a time to love and a time to hate; a time for war and a time for peace.
Ecclesiastes (ch. 3, vv. 1-8)
The fate of the sons of men and the fate of animals is the same fate: as they die, so these also die, and everyone has one breath, and a person has no advantage over cattle, because everything is vanity! Everything goes to one place: everything came from dust and everything will return to dust. Who knows whether the spirit of the sons of men ascends upwards, and whether the spirit of animals descends into the earth?
Ecclesiastes (ch. 3, vv. 19-21)
There is nothing better than a man enjoying his deeds: because this is his share; for who will bring him to see what will be after him?
Ecclesiastes (ch. 3, v. 22)
All the labors of a man are for his mouth, but his soul is not satisfied.
Ecclesiastes (ch. 6, v. 7)
Who knows what is good for a person in life, in all the days of his vain life, which he spends like a shadow? And who will tell a man what will be after him under the sun?
Ecclesiastes (ch. 6, v. 12)
In the days of well-being, use the good, and in the days of adversity, meditate.
Ecclesiastes (ch. 7, v. 14)
There is nothing better for a man under the sun than to eat, drink and be merry: this accompanies him in his labors in the days of his life.
Ecclesiastes (ch. 8, v. 15)
Man cannot comprehend the works that are done under the sun. No matter how much a person labors in research, he still will not comprehend it; and if any wise man said that he knew, he could not comprehend it.
Ecclesiastes (ch. 8, v. 17)
Whoever is among the living, there is still hope, for even a living dog is better than a dead lion.
Ecclesiastes (ch. 9, v. 4)
Not the agile get a successful run, not the brave - victory, not the wise - bread, and not the prudent - wealth, and not the skilled - goodwill, but time and chance for all of them.
Ecclesiastes (ch. 9, v. 11)
Man does not know his time. As fish are caught in a pernicious net, and as birds are entangled in snares, so the sons of men are caught in a time of distress when it unexpectedly comes upon them.
Ecclesiastes (ch. 9, v. 12)
Do not indulge in sorrow with your soul and do not torment yourself with your suspiciousness; gladness of the heart is the life of a man, and the joy of a husband is a long life; love your soul and comfort your heart and remove sorrow from yourself, for sorrow has killed many, but there is no benefit in it.
Sirach (ch. 30, vv. 22-25)
Do not follow the majority to evil, and do not decide litigation, deviating from the truth for the majority.
Exodus (chap. 23, v. 2)
The integrity of the upright will guide them, but the guile of the treacherous will destroy them.
Proverbs of Solomon (ch. 11, v. 3)
The truth of the upright will save them, but the lawless will be caught by their iniquity.
Proverbs of Solomon (ch. 11, v. 6)
Whoever rejoices in misfortune will not go unpunished.
Proverbs of Solomon (ch. 17, v. 5)
When the righteous triumph, there is great glory, but when the wicked rise, the people are hidden.
Proverbs of Solomon (ch. 28, v. 12)
Judgment on evil deeds is not soon done; from this the heart of the sons of men does not fear to do evil.
Ecclesiastes (ch. 8, v. 11)
There is also such vanity on earth: the righteous are beset by what the deeds of the wicked would merit, and to the wicked what the deeds of the righteous would merit.
Ecclesiastes (ch. 8, v. 14)
Do no evil, and evil will not befall you; turn away from unrighteousness, and it will turn away from you.
Sirach (ch. 7, v. 1, 2)
In the sweat of your face you will eat your bread.
Genesis (ch. 3, v. 19)
If you are not lazy, then your harvest will come like a fountain; poverty will run far from you.
Proverbs of Solomon (ch. 6, v. 11)
A lazy hand makes poor, but a diligent hand makes rich. He who gathers in summer is a wise son, but he who sleeps in harvest time is a dissolute son.
Proverbs of Solomon (ch. 10, vv. 4,5)
He who tills his land will be satisfied with bread; and whoever follows in the footsteps of idlers is a dullard.
Proverbs of Solomon (ch. 12, v. 11)
From the fruit of his mouth, a man is saturated with goodness, and the reward of a man is according to the works of his hands.
Proverbs of Solomon (ch. 12, v. 14)
The hand of the diligent will rule, but the hand of the lazy will be under tribute.
Proverbs of Solomon (ch. 12, v. 24)
The soul of the lazy desires, but in vain.
Proverbs of Solomon (ch. 13, v. 4)
Wealth is depleted from vanity, and he who gathers it with labor multiplies it.
Proverbs of Solomon (ch. 13, v. 11)
There is a lot of grain in the field of the poor, but some perish from disorder.
Proverbs of Solomon (ch. 13, v. 24)
From any work there is a profit, but from idle talk only damage.
Proverbs of Solomon (ch. 14, v. 23)
He who is negligent in his work is a brother to a spendthrift.
Proverbs of Solomon (ch. 18, v. 10)
The thoughts of the diligent strive for abundance, but everyone who is hasty suffers deprivation.
Proverbs of Solomon (ch. 21, v. 5)
He who tills his land will be satisfied with bread, but he who imitates the idle will be satisfied with poverty.
Proverbs of Solomon (ch. 28, v. 19)
All things are in labor: a person cannot retell everything; The eye is not satisfied with sight, the ear is not filled with hearing.
Ecclesiastes (ch. 1, v. 8)
Every work and every success in business produces mutual envy among people. And this is vanity and vexation of the spirit!
Ecclesiastes (ch. 4, v. 4)
Knowledge is better than choice gold; for wisdom is better than pearls, and nothing desired can compare with it.
Proverbs of Solomon (ch. 8, vv. 10,11)
The wisdom of the prudent is the knowledge of his own way, but the foolishness of the foolish is error.
Proverbs of Solomon (ch. 14, v. 8)
A fool does not like knowledge, but only to express his mind.
Proverbs of Solomon (ch. 18, v. 2)
Put your heart to learning and your ears to clever words.
Proverbs of Solomon (ch. 23, v. 12)
There is much sorrow in much wisdom; and whoever increases knowledge, increases sorrow.
Ecclesiastes (ch. 1, v. 18)
Be in the assembly of the elders, and whoever is wise, cleave to him; love to listen to every sacred story, and let not parables of wisdom escape from you.
Sirach (ch. 6, v. 35)
Fools only despise wisdom and instruction.
Proverbs of Solomon (ch. 1, v. 7)
The stubbornness of the ignorant will kill them, but the heedlessness of the fools will destroy them.
Proverbs of Solomon (ch. 1, v. 32)
When wisdom enters into your heart, and knowledge is pleasing to your soul, then discretion will protect you, understanding will guard you, in order to save you from the path of the evil one, from the person who speaks lies, from those who leave straight paths to walk in the paths of darkness. .
Proverbs of Solomon (ch. 2, vv. 10-13)
Blessed is the man who has gained wisdom, and the man who has gained understanding, because the acquisition of it is better than the acquisition of silver, and the profit from it is greater than from gold: it is more expensive than precious stones; no evil can resist it; she is well known to all who approach her, and nothing you desire can compare with her. Longevity is in her right hand, and in her left is wealth and glory; truth comes out of her mouth; she carries law and mercy on her tongue; her ways are pleasant ways, and all her paths are peaceful. She is the tree of life for those who acquire her - and blessed are those who keep her!
Proverbs of Solomon (ch. 3, vv. 13-18)
Wisdom is the main thing: get wisdom and with all your possessions get understanding. Appreciate her highly, and she will exalt you.
Proverbs of Solomon (ch. 4, vv. 7-9)
A fool will immediately show his anger, but a prudent hides an insult.
Proverbs of Solomon (ch. 12, v. 16)
A wise man hides knowledge, but the heart of fools speaks foolishness.
Proverbs of Solomon (ch. 12, v. 23)
Discord comes from arrogance, but wisdom comes from those who take counsel.
Proverbs of Solomon (ch. 13, v. 10)
The prudent man acts with knowledge, but the foolish one flaunts foolishness.
Proverbs of Solomon (ch. 13, v. 17)
Whoever associates with the wise will be wise, but whoever associates with fools will become corrupt.
Proverbs of Solomon (ch. 13, v. 21)
The foolish believes every word, but the prudent is attentive to his ways.
Proverbs of Solomon (ch. 14, v. 15)
The wise are afraid and turn away from evil, but the stupid are irritable and presumptuous.
Proverbs of Solomon (ch. 14, v. 16)
A reprimand has a stronger effect on a wise man than on a stupid one hundred blows.
Proverbs of Solomon (ch. 17, v. 10)
It is better for a man to meet a she-bear without children than a fool with his stupidity.
Proverbs of Solomon (ch. 17, v. 12)
Why treasure in the hands of a fool? He has no intelligence to acquire wisdom.
Proverbs of Solomon (ch. 17, v. 16)
Thoughts in a man's heart are deep waters, but a wise man draws them out.
Proverbs of Solomon (ch. 20, v. 5)
The prudent sees trouble, and hides; but the inexperienced go forward and are punished.
Proverbs of Solomon (ch. 22, v. 3)
A gold earring and pure gold jewelry is a wise accuser for an attentive ear.
Proverbs of Solomon (ch. 25, v. 12)
He cuts his legs, he suffers trouble who gives a verbal order to a fool.
Proverbs of Solomon (ch. 26, v. 6)
Have you seen a man who is wise in his eyes? There is more hope for a fool than for him.
Proverbs of Solomon (ch. 26, v. 12)
Heavy stone, weight and sand; but the wrath of a fool is heavier than both of them.
Proverbs of Solomon (ch. 27, v. 3)
The talk of a fool in a mortar with a pestle along with grain, his stupidity will not be separated from him.
Proverbs of Solomon (ch. 27, v. 22)
I gave my heart to search and try with wisdom all that is done under heaven: this hard work God gave to the sons of men to exercise in it.
Ecclesiastes (ch. 1, v. 13)
And I saw that the advantage of wisdom over stupidity is the same as the advantage of light over darkness: a wise man has his eyes in his head, but a fool walks in darkness; but I learned that one fate befell them all.
Ecclesiastes (ch. 2, vv. 13, 14)
The wise will not be remembered forever, nor the fool; in the coming days all will be forgotten, and alas! The wise die just like the stupid.
Ecclesiastes (ch. 2, v. 16)
It is better to listen to reproofs from a wise man than to listen to the songs of fools.
Ecclesiastes (ch. 7, v. 5)
Who is like the wise, and who understands the meaning of things?
Ecclesiastes (ch. 8, v. 1)
The heart of the wise knows both the time and the charter... for every thing there is a time and a charter; and it is a great evil for a man because he does not know what will happen; and how it will be - who will tell him?
Ecclesiastes (ch. 8, verses 5-7)
Wisdom is better than weapons of war.
Ecclesiastes (ch. 9, v. 18)
The heart of the wise will consider the parable, and the attentive ear is the desire of the wise.
Sirach (ch. 3, v. 29)
Wisdom exalts her sons and supports those who seek her: he who loves her loves life, and he who seeks her is filled with joy from early morning.
Sirach (ch. 4, vv. 12, 13)
Do not take advice from a fool, for he cannot remain silent about a matter.
Sirach (ch. 8, v. 20)
Hidden wisdom and hidden treasure - what good is both? Better is a man who hides his stupidity than a man who hides his wisdom.
Sirach (ch. 20, vv. 30, 31)
The one who teaches the fool is the same as the one who glues the shards.
Sirach (ch. 22, v. 7)
It is easier to bear sand and salt and a block of iron than a mindless man.
Sirach (ch. 22, v. 16)
Wine and music gladden the heart, but better than both is the love of wisdom.
Sirach (ch. 40, v. 20)
Whatever comes out of your mouth, keep it and do it.
Deuteronomy (ch. 23, v. 23)
With verbosity, sin cannot be avoided, but he who restrains his mouth is reasonable.
Proverbs of Solomon (ch. 10, v. 19)
The feeble-minded expresses contempt for his neighbor; but a reasonable person is silent.
Proverbs of Solomon (ch. 11, v. 12)
A faithful person hides the case.
Proverbs of Solomon (ch. 11, v. 13)
Anguish in a man's heart overwhelms him, but a kind word cheers him up.
Proverbs of Solomon (ch. 12, v. 25)
He who keeps his mouth keeps his soul; and whoever opens his mouth wide is in trouble.
Proverbs of Solomon (ch. 13, v. 3)
A meek tongue is the tree of life, but an unbridled one is contrition of the spirit.
Proverbs of Solomon (ch. 15, v. 4)
A deceitful heart will not find good, and a deceitful tongue will get into trouble.
Proverbs of Solomon (ch. 17, v. 20)
And a fool, when he is silent, may appear wise, and he who shuts his mouth may appear prudent.
Proverbs of Solomon (ch. 17, v. 28)
The words of the mouth of men are deep waters; the source of wisdom is a flowing stream.
Proverbs of Solomon (ch. 18, v. 4)
Death and life are in the power of the tongue, and those who love it will eat of its fruits.
Proverbs of Solomon (ch. 18, v. 23)
It is a snare for a man to hastily make a vow, and after the vow to ponder.
Proverbs of Solomon (ch. 20, v. 25)
He who guards his mouth and his tongue, he guards his soul from troubles.
Proverbs of Solomon (ch. 21, v. 23)
Do not speak into the ears of a fool, for he will despise your reasonable words.
Proverbs of Solomon (ch. 23, v. 9)
Golden apples in silver transparent vessels - a word well spoken.
Proverbs of Solomon (ch. 25, v. 11)
Do not answer a fool according to his foolishness, lest you also become like him.
Proverbs of Solomon (ch. 26, v. 4)
Do not answer a fool according to his foolishness, lest he become a wise man in his own eyes.
Proverbs of Solomon (ch. 26, v. 5)
The words of the earphone are like treats, and they enter the inside of the womb.
Proverbs of Solomon (ch. 26, v. 22)
Like an earthen vessel lined with impure silver, so are fiery lips and an evil heart.
Proverbs of Solomon (ch. 26, v. 23)
Have you seen a man reckless in his words? There is more hope for a fool than for him.
Proverbs of Solomon (ch. 29, v. 20)
Do not hurry with your tongue and let your heart not rush to utter a word ... Let your words be few.
Ecclesiastes (ch. 5, v. 1)
It is better for you not to promise than to promise and not fulfill. Do not allow your mouth to lead you into sin... There is a lot of vanity in the multitude of words.
Ecclesiastes (ch. 5, vv. 4, 5)
There is no righteous man on earth who does good and does not sin; therefore, do not pay attention to every word that is spoken ... for your heart knows many cases when you yourself have cursed others.
Ecclesiastes (ch. 7, vv. 20-22)
The words of the wise, spoken calmly, are heard better than the cry of a ruler among fools.
Ecclesiastes (ch. 9, v. 17)
The words of the wise are like needles and like driven nails.
Ecclesiastes (ch. 12, v. 11)
Be firm in your conviction, and let your word be one. Be quick to hear, and answer thoughtfully. If you have knowledge, then answer your neighbor, but if not, then let your hand be on your lips. In speeches there is glory and dishonor, and the tongue of a man is his downfall. Do not be known as an earpiece, and do not be deceitful with your tongue: for on a thief is shame, and on a bilingual one is an evil censure. Do not be foolish in great or small things.
Sirach (ch. 5, vv. 12-18)
Before the assembly of the elders, do not talk too much, and do not repeat the words in your petition.
Sirach (ch. 7, v. 14)
A curbing tongue will live in peace, and one who hates talkativeness will lessen evil.
Sirach (ch. 19, v. 6)
You have heard the word, let it die with you: do not be afraid, it will not tear you apart.
Sirach (ch. 19, v. 10)
Don't believe every word.
Sirach (ch. 19, v. 16)
Another will sin with a word, but not from the heart; and who has not erred with his tongue?
Sirach (ch. 19, v. 17)
A wise man will be silent for a time; but the vain and reckless will not wait for time.
Sirach (ch. 20, v. 7)
If a wise word is heard by a prudent one, he will praise it and apply it to himself. The frivolous one heard it, and he did not like it, and he threw it behind himself.
Sirach (ch. 21, v. 18)
In the mouth of fools is their heart, but the mouth of the wise is in their heart.
Sirach (ch. 21, v. 29)
A story at the wrong time is like music in times of sadness; punishment and the teaching of wisdom is fitting for all time.
Sirach (ch. 22, v. 6)
A person who gets used to swear words will not learn all his days.
Sirach (ch. 23, v. 19)
He who reveals secrets has lost confidence and will not find a friend to his liking.
Sirach (ch. 27, v. 16)
Lend to your neighbor in his time of need, and repay your neighbor in due time. Keep your word firmly and be faithful to it - and you will always find what is right for you.
Sirach (ch. 29, vv. 2, 3)
The observance of truth and justice is more pleasing to the Lord than the sacrifice.
Proverbs of Solomon (ch. 21, v. 3)
The observance of justice is joy for the righteous and fear for those who do evil.
Proverbs of Solomon (ch. 21, v. 15)
When a country departs from the law, then there are many chiefs in it; but with a sensible and knowledgeable husband, it is long-lived.
Proverbs of Solomon (ch. 28, v. 2)
What is the ruler of the people, such are those who serve under him.
Sirach (ch. 10, v. 2)
Whoever repays good deeds, he thinks about the future and during the fall he will find support.
Sirach (ch. 3, v. 31)
Cunning is in the heart of evildoers, joy is in the peacemakers.
Proverbs of Solomon (ch. 12, v. 20)
Do not move the old boundary that your fathers drew.
Proverbs of Solomon (ch. 22, v. 28)
Fear is nothing but deprivation of help from reason.
Wisdom of Solomon (ch. 17, v. 11)
Just as a wooden bond in a house, firmly built, does not allow it to fall apart when shaken, so the heart, affirmed in a deliberate council, will not shake in time of fear.
Sirach (ch. 22, v. 17)
Blood defiles the earth, and the earth is not otherwise cleansed of the blood shed on it, than by the blood of the one who shed it.
Numbers (ch. 35, v. 33)
Do not plot evil against your neighbor.
Proverbs of Solomon (ch. 3, v. 29)
Don't fight with a person for no reason.
Proverbs of Solomon (ch. 3, v. 30)
Hatred stirs up strife, but love covers all sins.
Proverbs of Solomon (ch. 10, v. 12)
He who hides hatred has lying lips; and whoever spreads slander is stupid.
Proverbs of Solomon (ch. 10, v. 18)
The one who covers the transgression seeks love; and who again reminds of him, he removes the friend.
Proverbs of Solomon (ch. 17, v. 9)
Whoever repays good with evil, evil will not depart from his house.
Proverbs of Solomon (ch. 17, v. 13)
Whoever wants to have friends must be friendly himself; and there is a friend who is more attached than a brother.
Proverbs of Solomon (ch. 18, v. 25)
Do not make friends with an angry person and do not associate with a quick-tempered person.
Proverbs of Solomon (ch. 22, v. 24)
Do not frequently enter your friend's house, lest he become weary of you and hate you.
Proverbs of Solomon (ch. 25, v. 17)
Iron sharpens iron, and a man refines his friend's gaze.
Proverbs of Solomon (ch. 27, v. 17)
As in water face to face, so the heart of man is to man.
Proverbs of Solomon (ch. 27, v. 19)
Two are better than one; because they have a good reward for their labor: for if one falls, the other will lift up his companion. But woe to one when he falls, and there is no other to lift him up. Also, if two are lying, then they are warm; How can one keep warm? And if someone begins to overcome one, then two will stand against him: and the thread, twisted three times, will not break soon.
Ecclesiastes (ch. 4, vv. 9-12)
Do not become an enemy out of a friend, for a bad name receives shame and disgrace.
Sirach (ch. 6, v. 1)
A sweet mouth will increase friends, and a kind tongue will increase affection. Let there be many who live with you in peace, and let one of a thousand be your adviser. If you want to win a friend, win him after a trial and do not trust him quickly.
Sirach (ch. 6, verses 5-7)
Keep away from your enemies and be careful with your friends. A true friend is a strong defense: whoever finds him has found a treasure. A true friend has no price and no measure of his kindness.
Sirach (ch. 6, vv. 13-15)
Leave not an old friend, for a new one cannot be compared with him; A new friend is like new wine: when it becomes old, you will drink it with pleasure.
Sirach (ch. 9, vv. 12, 13)
Acquire the confidence of your neighbor in his poverty, that you may rejoice with him in his wealth.
Sirach (ch. 22, v. 26)
And the Lord God said, It is not good for the man to be alone.
Genesis (ch. 2, v. 18)
Like a golden ring in a pig's nose, the woman is beautiful and reckless.
Proverbs of Solomon (ch. 11, v. 22)
Anger is cruel, rage is indomitable; but who can resist jealousy?
Proverbs of Solomon (ch. 27, v. 4)
Three things are incomprehensible to me, and four I do not understand: the path of an eagle in the sky, the path of a serpent on a rock, the path of a ship in the sea, and the path of a man to a woman's heart.
Proverbs of Solomon (ch. 30, v. 18)
More bitter than death is a woman, because she is a snare, and her heart is a snare, her hands are shackles.
Ecclesiastes (ch. 7, v. 26)
Strong as death, love; fierce, like hell, jealousy; her arrows are arrows of fire.
Song of Songs (ch. 8, v. 6)
Great waters cannot extinguish love, and rivers will not flood it. If anyone gave all the wealth of his house for love, he would be rejected with contempt.
Song of Songs (ch. 8, v. 7)
You can endure any wound, but not a wound of the heart, and any anger, but not the anger of a woman.
Sirach (ch. 25, v. 15)
A man shall leave his father and his mother, and cling to his wife; and they will be one flesh.
Genesis (ch. 2, v. 24)
In sickness you will give birth to children; and your desire is for your husband, and he will rule over you.
Genesis (ch. 3, v. 16)
A wise woman will build her house, but a foolish woman will destroy it with her own hands.
Proverbs of Solomon (ch. 14, v. 1)
Better is a piece of dry bread, and peace with it, than a house full of slaughtered cattle, with contention.
Proverbs of Solomon (ch. 17, v. 1)
A foolish son is a ruin to his father, and a quarrelsome wife is a sewer.
Proverbs of Solomon (ch. 19, v. 13)
Whoever speaks evil of his father and his mother, the lamp will go out in the midst of deep darkness.
Proverbs of Solomon (ch. 20, v. 20)
It is better to live in a corner on the roof than with a quarrelsome wife in a spacious house.
Proverbs of Solomon (ch. 21, v. 9)
It is better to live in a desert land than with a quarrelsome and angry woman.
Proverbs of Solomon (ch. 21, v. 19)
Obey your father: he begat you; and do not neglect your mother when she is old.
Proverbs of Solomon (ch. 23, v. 22)
A constant drip on a rainy day and a quarrelsome wife are equal.
Proverbs of Solomon (ch. 27, v. 15)
Do not be jealous of the wife of your heart, and do not give her a bad lesson against yourself. Do not give your soul to your wife, lest she rebel against your authority.
Sirach (ch. 9, vv. 1, 2)
A patient person has a lot of intelligence, and an irritable one shows stupidity.
Proverbs of Solomon (ch. 14, v. 29)
A quick-tempered person stirs up strife, but a patient one calms strife.
Proverbs of Solomon (ch. 15, v. 18)
He who is long-suffering is better than the brave, and he who controls himself is better than the conqueror of the city.
Proverbs of Solomon (ch. 16, v. 32)
A merry heart is good as medicine, but a despondent spirit dries the bones.
Proverbs of Solomon (ch. 17, v. 22)
The prudent is restrained in his words, and the prudent is cold-blooded.
Proverbs of Solomon (ch. 17, v. 27)
Before a fall, the heart of man is lifted up, and humility precedes glory.
Proverbs of Solomon (ch. 18, v. 13)
Like a city destroyed without walls, so is a man who does not control his spirit.
Proverbs of Solomon (ch. 25, v. 28)
An angry person starts a quarrel, and a quick-tempered one sins a lot.
Proverbs of Solomon (ch. 29, v. 22)
The end of a deed is better than the beginning; patient is better than arrogant.
Ecclesiastes (ch. 7, v. 8)
Do not exalt yourself in the thoughts of your soul, lest your soul be torn to pieces like an ox: you will cut off your leaves and destroy your fruits, and you will be left like a dry tree. The evil soul will destroy its owner and make him a laughingstock of enemies.
And God blessed the seventh day and sanctified it, for in it he rested from all his works.
Genesis (ch. 2, v. 3)
May you have no other gods.
Exodus (chap. 20, v. 3)
Don't make yourself an idol.
Exodus (chap. 20, v. 4)
Do not take the name of the Lord your God in vain.
Exodus (chap. 20, v. 7)
Remember the Sabbath day.
Exodus (chap. 20, v. 8)
Honor your father and your mother.
Exodus (chap. 20, v. 12)
Don't kill.
Exodus (chap. 20, v. 13)
Don't commit adultery.
Exodus (chap. 20, v. 14)
Don't steal.
Exodus (chap. 20, v. 15)
Do not bear false witness against your neighbor.
Exodus (chap. 20, v. 16)
Do not turn greedy eyes on the wealth of your neighbor.
Exodus (chap. 20, v. 17)
Cursed be he who wrongly judges a stranger, an orphan and a widow!
Deuteronomy (ch. 27, v. 19)
Do not withhold good deeds from those in need, when your hand is in the power to do so.
Proverbs of Solomon (ch. 3, v. 27
Whoever despises his neighbor sins; but he who is merciful to the poor is blessed.
Proverbs of Solomon (ch. 14, v. 21)
The beginning of a quarrel is like a breakthrough of water; leave the quarrel before it flares up.
Proverbs of Solomon (ch. 17, v. 14)
Enterprises gain firmness through the meeting. Proverbs of Solomon (ch. 20, v. 18)
He who stops his ear from the cry of the poor will himself cry out, and will not be heard.
Proverbs of Solomon (ch. 21, v. 13)
Do not eat the food of an envious person and do not be seduced by his delicious dishes.
Proverbs of Solomon (ch. 23, v. 6)
He grabs the dog by the ears, who, passing by, intervenes in someone else's quarrel.
Proverbs of Solomon (ch. 26, v. 17)
The foolish one pours out all his anger, but the wise one restrains it.
Proverbs of Solomon (ch. 29, v. 11)
By oppressing others, the wise become foolish, and gifts spoil the heart.
Ecclesiastes (ch. 7, v. 7)
Do not be hasty in your spirit to anger, for anger nestles in the heart of fools.
Ecclesiastes (ch. 7, v. 9)
Guard yourself from useless grumbling and beware of the slander of the tongue, for even a secret word will not go in vain, and slanderous lips kill the soul. Do not hasten death by the delusions of your life, and do not invite destruction to you by the works of your hands.
Wisdom of Solomon (ch. 1, vv. 11, 12)
Watch the time and keep yourself from evil - and you will not be ashamed of your soul: there is shame that leads to sin, and there is shame - glory and grace. Be not partial to your soul, and be not ashamed of your injury. Do not withhold the word when it can help: for wisdom is known in the word, and knowledge in the speech of the tongue. Do not contradict the truth and be ashamed of your ignorance. Do not be ashamed to confess your sins and do not hold back the flow of the river. Do not obey a foolish person and do not look to a strong one. Fight for truth until death.
Sirach (ch. 4, vv. 23-31)
Do not be quick with your tongue, and lazy and negligent in your deeds ... Let not your hand be outstretched to receive and clenched in giving.
Sirach (ch. 4, vv. 33-35)
Do not mock a man who is in the sorrow of his soul.
Sirach (ch. 7, v. 11)
Do not open your heart to every person, lest he thank you badly.
Sirach (ch. 8, v. 22)
Do not praise a man for his beauty, and do not have aversion to a man for his outward appearance.
Sirach (ch. 11, v. 2)
Don't talk too much to the foolish, and don't go to the foolish.
Sirach (ch. 22, v. 12)
Whoever throws a stone up, throws it on his head, and the insidious blow will divide the wounds. Whoever digs a hole will himself fall into it, and whoever sets up a net will himself be caught in it. Whoever does evil, it will turn on him, and he will not know from where it came to him.
Sirach (ch. 27, vv. 28-30)
Hold on to the advice of your heart, for there is no one more faithful to you than him.
Sirach (ch. 37, v. 17)
The beginning of every action is reflection, and before any action is advice.
Sirach (ch. 37, v. 20)
Cursed be he who takes a bribe to kill a soul and shed innocent blood!
Deuteronomy (ch. 27, v. 25)
As vinegar is to the teeth and smoke to the eyes, so is the lazy one to those who send it.
Proverbs of Solomon (ch. 10, v. 26)
In the mouth of a fool is the scourge of pride; but the mouth of the wise guards them.
Proverbs of Solomon (ch. 14, v. 3)
A quick-tempered person can do stupid things; but a man who deliberately does evil is hateful.
Proverbs of Solomon (ch. 14, v. 17)
A meek heart is life to the body, but envy is rottenness to the bones.
Proverbs of Solomon (ch. 14, v. 30)
Anger also destroys the intelligent.
Proverbs of Solomon (ch. 15, v. 1)
Pride precedes destruction, and arrogance precedes a fall.
Proverbs of Solomon (ch. 16, v. 18)
Honor for a man - to lag behind a quarrel; and every fool is perky.
Proverbs of Solomon (ch. 20, v. 3)
Charcoal is for heat and firewood is for fire, and a grumpy person is for kindling a quarrel.
Proverbs of Solomon (ch. 26, v. 21)
A man who flatters his friend spreads a net for his feet.
Proverbs of Solomon (ch. 29, v. 5)
Whoever loves silver will not be satisfied with silver.
Ecclesiastes (ch. 5, v. 9)
The service of idols... is the beginning and the cause and the end of all evil.
Wisdom of Solomon (ch. 14, v. 27)
Do not argue with a man who is bold in his tongue, and do not put wood on his fire.
Sirach (ch. 8, v. 4)
The evil vice in man is a lie; in the mouth of the ignorant it is always.
Sirach (ch. 20, v. 24)
Don't be brave against wine, for wine has ruined many.
Sirach (ch. 31, v. 29)
Wine is good for human life if you drink it in moderation. What is life without wine? It was created for the joy of people. Joy to the heart and consolation to the soul is wine, moderately consumed at the right time; sorrow for the soul is wine when they drink it a lot, with irritation and quarrel.
Sirach (ch. 31, vv. 31-34)
A good name is better than great wealth, and good fame is better than silver and gold.
Proverbs of Solomon (ch. 22, v. 1)
Let another praise you, and not your mouth; a stranger, and not your tongue.
Proverbs of Solomon (ch. 27, v. 2)
As a foundry is for silver, a furnace for gold, so is for a man the mouth that praises him.
Proverbs of Solomon (ch. 27, v. 21)
The crooked cannot become straight, and what is not, cannot be counted.
Ecclesiastes (ch. 1, v. 15)
If you blow on a spark, it will flare up, but if you spit on it, it will die out: both come out of your mouth.
Sirach (ch. 28, v. 14)
The article presents the most common biblical sayings and phraseological units in the Russian language.
Fluency in these sayings is a sign of the general culture and education of a person.
Over the past two decades, due to well-known political changes, atheism has declined in the countries of the former Soviet Union, interest in religion has increased, which immediately affected the increase in the use of expressions from biblical texts. Sayings, phraseological units and examples from the Bible can be found everywhere. Bibleisms began to be widely used not only in ordinary, lively speech, but also "at the highest level."
Of course, it is necessary to understand this issue at least a little so as not to be like the Pindos, who for the most part believe that the authors of biblical sayings and phraseological units are their presidents, politicians, TV presenters and movie heroes. đ These are the results of familiarization with the culture through a zombie.
Not only that, Biblicalisms have penetrated into humor, wit, and simply into a âpungent wordâ! And in their archaic sound they betray speech, as it were, freshness, novelty and originality. The pendulum swung the other way. After all, there were once times that they tried to expel words and expressions related to religion and the church from the Russian language. Just one example is enough when saying âa newborn was christenedâ was considered non-politically correct. It was necessary to say "the newborn was made a star". đ
It must be said that in the "Christian languages" the number of proverbs, sayings and other phraseological units of biblical origin is enormous; most of them have completely lost touch with their primary sources, and only experts on the issue know where their roots grow from. It even happens that authorship is attributed to people who have nothing to do with religion. The âsands of timeâ erased the archaism of most biblical expressions, and they have long since become proverbs.
Scientists "aphorists-biblical scholars" count several hundred proverbs of biblical origin in the Russian language. And these are only those that more or less accurately reproduce the biblical text. And if you âannounce the entire listâ of phraseological units connected in one way or another with biblical sources, then the number will go to thousands. According to experts on the issue, among the most common Russian proverbs, proverbs of biblical origin make up 15-20%.
There are basically two options for the use of biblical words: close to the original source, with a claim to a quote; and completely transformed, having lost its archaic appearance, sounding modern. For example, the saying
âThe one who treats the wise will be wise, and the one who makes friends with fools will be corruptedâ (Solomon, 13:21) a long time ago the well-known âclassic lookâ was transformed:
"Whoever you hang out with, that's what you'll get."
"The end of a thing is better than its beginning." (Ecclesiastes, 7:8) - "The end is the crown of business."
This process is called "folklorization".
In everyday speech, however, there are also untransformed sayings, which formally are direct quotations from the Bible. This happens in cases where sayings sound modern and understandable. For example:
An eye for an eye a tooth for a tooth. (Mat. 5:38)
Judge not lest ye be judged. (Mat. 7:1)
There is a time to scatter stones and there is a time to collect stones. (Ecclesiastes 3:5)
Don't make yourself an idol. (Exodus 20:4)
Connoisseurs of the issue conducted research on the degree of popularity and usage in the Russian language of expressions of biblical origin.
As a result, 350 expressions taken for experiments were divided into 3 groups. The 1st group included sayings that turned out to be known to 75-100% of the respondents, native speakers of the Russian language. The popularity of sayings of the 2nd group is not less than 50%. The remaining sayings (there were 277 of them out of 350) are assigned to the 3rd group.
The most used and famous biblical sayings
(1st group)
1. Beware of false prophets. (Mat. 7:15)
2. Fear God, honor the king. (1 Peter 2:17)
3. Those who take the sword will perish with the sword. (Mat. 26:52)
4. Love your neighbor as yourself. (Luke 10:27; Matt. 22:39; Mark 12:31)
Love your neighbor as yourself. (Leviticus 19:18).
5. Physician, heal yourself. (Luke 4:23)
6. Time to scatter stones and time to collect stones. (Ecclesiastes 3:5)
7. Everything has its time. (Ecclesiastes 3:1)
8. Every unrighteousness is sin. (1 John 5:17)
9. The Lord gave, the Lord took. (Job 1:21)
10. A tree is known by its fruit. (Mat. 12:33)
11. Iron sharpens iron. (Solomon, 27:17)
12. And a thread twisted three times will not break soon. (Ecclesiastes 4:12)
13. And they shall beat their swords into plowshares, (and their spears into sickles). (Isaiah 2:4)
14. As you want people to do to you, so do you to them. (Mat. 7:12). âŚso do you with them. (Luke 6:31)
15. Whom the Lord loves, he punishes. (Solomon, 3:12)
16. He who is not with me is against me. (Mat. 12:30)
17. Don't believe every word. (Sirach 19:16)
18. Do not make yourself an idol. (Exodus 20:4; Deuteronomy 5:8).
Do not make yourself idols. (Leviticus 26:1)
19. Pay attention not to every word that is spoken. (Ecclesiastes 7:21)
20. Man does not live by bread alone. (Deuteronomy 8:3)
Man will not live by bread alone. (Matt. 4:4; Luke 4:4)
21. Do not judge so that you will not be judged. (Mat. 7:1)
Do not judge and you will not be judged. (Luke 6:37)
22. There is nothing new under the sun. (Ecclesiastes 1:9)
23. There is nothing secret that would not be made clear. (Luke 8:17)
24. No one can serve two masters. (Mat. 6:24)
25. An eye for an eye, and a tooth for a tooth. (Mat. 5:38)
26. A rich man has many friends. (Solomon, 14:20)
27. Turn the other to the one who hits you on the cheek. (Luke 6:29)
28. It is easier for a camel to go through the eye of a needle than for a rich man to enter the Kingdom of God. (Luke 18:25; Matt. 19:24; Mark 10:25)
29. Whatever a man sows, that he will also reap. (Galatians 6:7)
Bible sayings known to 50-75 percent of ârespondentsâ
(2nd group).
1. The abyss calls to the abyss. (Psalm 41:8)
2. Do not speak into the ears of a fool. (Solomon, 23:9)
3. A true friend has no price. (Sirach 6:15)
4. There is much sorrow in much wisdom. (Ecclesiastes 1:18)
5. Render to each according to his deeds. (Mat. 16:27)
6. A man's enemies are his household. (Mat. 10:36)
7. Everything came from dust, and everything will return to dust. (Ecclesiastes 3:20)
8. All is vanity and vexation of the spirit. (Ecclesiastes 2:11)
9. All the labors of a man are for his mouth. (Ecclesiastes 6:7)
10. Let this cup pass me by. (Mat. 26:39)
11. A good wife is a happy lot. (Sirach 26:3)
12. A good name is better than great wealth. (Solomon, 22:1)
13. If the blind lead the blind, both will fall into the pit. (Mat. 15:14)
14. There is a time to speak and a time to be silent. (Ecclesiastes 3:7)
15. And a fool, when silent, may seem wise. (Solomon, 17:28)
16. And a living dog is better than a dead lion. (Ecclesiastes 9:4)
17. Seek - and you will find. (Mat. 7:7)
18. With what measure you use, it will be measured to you. (Luke 6:38)
19. The love of money is the root of all evil. (Timothy 6:10)
20. The crooked cannot become straight. (Ecclesiastes 1:15)
21. Whoever relies on himself is stupid. (Solomon, 28:26)
22. Whoever is among the living, there is still hope for him. (Ecclesiastes 9:4)
23. He who listens to advice is wise. (Solomon, 12:15)
24. He who increases knowledge, increases sorrow. (Ecclesiastes 1:18)
25. Better is a handful with rest than a handful with labor and vexation of the spirit. (Eccles. 4:6)
26. It is better to listen to reproofs from a wise man than to listen to the songs of fools. (Ecclesiastes 7:5)
27. Better is a neighbor near than a brother far away. (Solomon, 27:10)
28. Love covers all sins. (Solomon, 10:12)
29. Many are called, but few are chosen. (Mat. 22:14)
30. Wisdom is better than strength. (Ecclesiastes 9:16)
31. Do not resist evil. (Mat. 5:39)
32. It is not good for a person to be alone. (Genesis 2:18)
33. No memory of the past. (Ecclesiastes 1:11)
34. One sows and the other reaps. (John 4:37)
35. Give what is Caesar's to Caesar, and what is God's to God. (Mat. 22:21)
36. Generation passes, and generation comes, but the earth remains forever. (Ecclesiastes 1:4)
37. Every person is vain. (Psalm 38:12)
38. This mystery is great. (Ephisians 5:32)
39. The work of a fool makes him weary. (Ecclesiastes 10:15)
40. Decoration of old people - gray hair. (Solomon, 20:29)
41. What is not, cannot be counted. (Ecclesiastes 1:15)
42. What God has combined, let no man separate. (Mat. 19:6)
43. What was, is now, and what will be, has already been. (Ecclesiastes 3:15)
Some aphorisms from the third group.
Be not quick with your tongue, and lazy and negligent in your deeds. (Sirah, 4:33) - Do not hurry with your tongue, hurry with your deeds.
Don't worry about tomorrow. (Mat. 6:34);
A man's enemies are his household. (Mat. 10:36);
Worse than death is a woman. (Eccles. 7:26);
A friend is not known in happiness, an enemy is not hidden in misfortune. (Sirah, 12:8) - A friend is known in trouble.
If anyone does not want to work, do not eat. (2 Thess. 3:10) - He who does not work does not eat.
Care ahead of time brings old age. (Sirach 30:26). - It is not work that makes you old, but care.
Dust you are, and to dust you shall return. (Genesis 3:19)
And the dust will return to the ground as it was. (Ecclesiastes 12:7)
Everything came from dust, and everything will return to dust. (Ecclesiastes 3:20).
Do not judge ahead of time. (1st Corinth., 4:5) - Do not judge ahead of time.
Whoever is among the living, there is still hope. - Live for a century, hope for a century.
The student is not higher than his teacher. (Luke 6:40);
Don't owe anyone anything. (Romans 13:8);
Be at peace with all people. (Romans 13:8)
Love your enemies. (Luke 6:27)
Do not return evil for evil to anyone. (Romans 12:17)
Don't answer evil for evil.
Don't resist evil. (Mat. 5:39)
Conquer evil with good. (Romans 12:21)
Whoever is not against you is for you. (Mark 9:40)
Do not slander the judges, do not vilify the boss. (Exodus 22:28);
Everything is permissible for me, but not everything is useful. (1 Corinth. 6:12);
The debtor becomes the lender's slave. (Solomon, 22:7);
Where your treasure is, there your heart will be also. (Mat. 6:21);
You cannot serve God and mammon. (Mat. 6:24);
The worker deserves food. (Mat. 10:10);
Do not give me poverty and wealth. (Solomon, 30:8);
Do not make yourself too wise: why should you ruin yourself? (Ecclesiastes 7:16)
Whoever digs a hole will fall into it. (Ecclesiastes 10:8). Whoever digs a hole for another will fall into it himself. // Don't dig a hole for another - you yourself will fall into it.
The fathers ate sour grapes, and the children's teeth are set on edge. (Jeremiah 31:29). - Fathers ate cranberries, and the children are set on edge.
No prophet is accepted in his own country. (Luke 4:24) - There is no prophet in his own country.
A gentle answer turns away anger. (Solomon, 15:1) - A meek word anger conquers. // A meek word humbles a violent head.
Don't be brave against wine, for wine has ruined many. (Sirah, 31:29) - He who loves wine will destroy himself.
He who deals with the wise will be wise, but he who makes friends with fools will become corrupt. (Solomon, 13:21) - From the smart you will learn, from the fool you will unlearn.
When you are full, remember the time of hunger, and when you are rich, remember poverty and want. (Sirakh, 18:25) - Eat the pie, and remember the dry crust.
He who hides his crimes will not succeed; but whoever confesses and leaves them will be pardoned. (Solomon, 28:13) - A guilty head and the sword does not flog.
The heart of the wise is in the house of mourning, but the heart of fools is in the house of joy. (Eccles., 7:4) - A smart one cries, but a stupid one jumps.
The joy of a man is in the answer of his mouth, and how good the word is at the right time. (Solomon, 15:23) - The word in time and by the way is stronger than writing and printing.
Note
The statistics of the most used and well-known in Russian biblical sayings and proverbs of biblical origin is taken from the doctoral dissertation of V.F. Zangliger. The author of this work can be found on the page:
The publication is quoted: âThe Bible. Books of the Holy Scriptures of the Old and New Testamentsâ Bible Society Publishers. Moscow 1994. With the blessing of His Holiness Patriarch of Moscow and All Russia Alexy II. In a reprint of the edition of the Moscow Patriarchate. (But with the same success, you can take any edition of any Christian movement: the Catholic Church, the Russian Christian Church, Lutheran, Protestant, Jehovah's, etc., etc.) I Chapter. Bible quote book with comments
There are four canonical gospels written by Christian apostles who lived in the country of the Jews and had a Jewish nationality: from Matthew, from Mark, from Luke and from John. For convenience, we will call them by initial letters, then we will denote the number of the chapter with a number, and through â_â - the underscore, we will give the number of stanzas that we will quote. In this work, the entire text of the parable will not be given on purpose, so that the respected reader opens the source, finds the indicated gospel, chapter, stanza, and begins to think. SoâŚ
I. Why was the Bible written, and for whom;
Mt10_34-36 Jesus: âDo not think that I have come to bring peace to the earth; I did not come to bring peace, but a sword, for I came to divide a man from his father, and a daughter from her mother, and a daughter-in-law from her mother-in-law, and the enemies of a man in his householdâ;
L16_1-9 Jesus: âmake friends for yourselves with unrighteous wealthâ;
L14_26 Jesus: âIf anyone comes to Me and does not hate his father and mother and wife and children and brothers and sisters, he cannot be my discipleâ;
Mp11_12-14,20 âJesus became hungry (he wanted to eat and drink), and seeing from afar a fig tree covered with leaves, he went to see if he could find anything on it; but when he came to her, he found nothing but leaves, for it was not yet time for the figs to be gathered. And Jesus said to her: From now on, let no one eat from you fruit forever! and the fig tree withered to the rootâ;
J13_21-27 âHaving said this, Jesus was troubled in spirit, and testified, and said: Truly, truly, I say to you that one of you will betray me. ⌠God! Who is it? Jesus answered: the one to whom I, having dipped a piece of bread, will give. And, having dipped a piece, he gave it to Judas Simonov Iscariot. And after this piece Satan entered into himâ;
Mt16_25 Jesus: âFor whoever wants to save his life will lose it, but whoever loses his life for My sake will find itâ;
L23_39-43 you have to be a murderer - you immediately fall into the kingdom of their god;
Mt21_31-32 Jesus: âpublicans and harlots, before you go into the kingdom of Godâ (he is âthe light of a shooting starâ and naturally publicans and harlots go to his kingdom, then the topic will be expanded more widely);
L19_27-28 âBut my enemies, who did not want me to reign over them, bring here and beat me before meâ; in other editions âkillâ - Jesus puts his teachings into the mouth of the protagonist of the parable; (here is the widely advertised âthou shalt not killâ, it turns out there is a division into âpeopleâ, that is, Jews, and ânot peopleâ, that is, all other nations that are âever worse than dogsâ (Mt15_21-27), and they can be killed and against them, you can organize crusades for the "holy faith";
Mt23_37 "Jesus came to gather the children of Jerusalem together" (the same L13_34);
J11_51-52 Jesus will die in order to âgather together the scattered children of Godâ;
L1_67-80 Jesus is the god of Israel, and he will bring salvation to the people of Israel;
J18_3-12 arrest of Jesus: everyone fell on their faces and he had to be persuaded three times to be arrested;
L18_10-14 it is necessary to sin, the more the better;
L15_11-32 squander parental property; the church is on your side, when you return, the priests will convince your parents to generously receive you and give a share of other children, in order to plunder all the good with your own hands, and then subjugate your entire family, which has fallen into poverty; (the issue of church lands and the power of Christian monasteries will be discussed in more detail later);
J4_38 Jesus: âI sent you to reap what you did not labor for: others labored, but you entered into their laborâ;
Mt21_1-7 Jesus sends to take away the donkey; more colorful (L19_29-36);
Mt15_21-27 we are all dogs and are only worthy of the crumbs that fall from their Jewish table; [the same Mr7_24-28];
L6_27-30 to the sheep: give the shirt to the one who takes away your clothes, do not demand back from anyone who takes what is yours; pray for those who offend you; (and they will take away your last property, like that donkey);
Mt5_38-44 turn your cheek, give up your clothes, go through the second race already of your own free will; do not resist evil; (a very subtle approach, the simplest scheme: original sin - that is, by the very fact of your birth you have already sinned (actually even more subtle, the Jewish ancestor allegedly sinned, and you are to blame for this), and now you become a debtor, and then you already must, it is necessary to form such a worldview, where you first put on a collar, and then a noose around your neck, supposedly of your own free will; conclusion - study Knowledge, with which your consciousness is manipulated; the most terrible bondage is not the one where you are physically forced, from it there is a chance to get rid of, and the one where coercion is disguised by secret techniques of manipulating consciousness and a person is sure that he is obliged to be a slave of his own free will - this is real Kabbalah);
Matthew 6_25-34 Jesus: âdo not worry about food or drink, nor about tomorrow ... and do not worry about clothes ...â; (the same L12_22-24,27,29,32); (the poor and weak-willed are easily suggestible, they are easy to manipulate);
Mt7_7-8 just ask God, do nothing yourself; (the weak are so easy to command);
Mt19_29 you need to leave home and family, children and lands; (the goal is: to destroy the society of other nations, read the protocols of the Elders of Zion; [the same Mr10_29-30]);
a: L19_29-36 - Jews and priests are allowed to take other people's property without asking;
Matthew 10_14-15 Jesus to the apostles: âBut if anyone does not receive you and does not listen to your words, then when you leave that house or city, shake off the dust from your feet; it will be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that cityâ; (but what about the commanded forgiveness? So try not to give up your last shirt, it will be worse than the most malicious sinners, who, it turns out, go directly to the âkingdom of Godâ; Now letâs combine this with another quote:
Mr14_50-52 ânaked youthâ, the most devoted follower, rather than the apostles, who âfledâ when Jesus was arrested; another question, why at the supper, on the chest of Jesus, a naked young man reclines?; I used to get indignant when I read the writings of other bible scholars that mentioned Jesus' homosexuality, but as you can see, there is a precedent;
Mt9_14-15, [Mr2_19-20] âThen the disciples of John come to Him and say: why do we and the Pharisees fast a lot, but Your disciples do not fast? And Jesus said to them, Can the sons of the BRIDGE ROOM mourn as long as the GROOM is with them? But the days will come when the GROOM is taken away from them, and then they will fast.â Notice that Jesus is constantly in a male company, and among those who like to âlay down at his chestâ in the nude, there is not a single mention in the Bible that he was interested in the opposite sex. From apocryphal sources, it is known for sure that there were no women in his life. Even during his temptation in the desert, the devil did not try to seduce him with a woman: he shows him the earthly kingdoms in all their glory, promises miracles, but does not offer love. Based on these quotes, it is clear that Jesus and the apostles engaged in homosexuality; Who doubts, in the Jewish traditions, revered as the son of a Jewess from the Jewish god (Jesus), circumcised according to the Kabbalistic ritual of black magic, the Old Testament can be read, it is written there more specifically, but we will quote it later.
Mt8_21-22 Jesus: âdo not bury dead parents, let the dead take care of themâ; (the same L9_59-62);
Mt12_43-45 why cast out the evil spirit if he takes seven more and returns?; (the same L11_24-26); further colorful illustration L8_1-2 (here he cast out 7 demons from Mary Magdalene); and when he resurrected, Mr16_9, he again cast out 7 demons, one must think that 42 more remained ?;
Mt26_6-12 Jesus demands to delight his body luxuriously: âfor you always have the poor, but not always meâ; [Mr14_3-7]; still in the house of Lazar /I12_2-8/; (beautiful illustration);
Mt26_26-28 Jesus: "Eat my body, drink my blood"; [the same Mr14_22-24], (later we will consider the evidence of the Old Testament about secret Jewish rituals on the feast of Passover (Passover), where they drink human blood); And until now, Jews and Christians celebrate Easter - a holiday when the biblical god Jehovah killed all the children of the first-born Egyptians.
J12_23 Jesus wants to be glorified;
I16_33 âI conquered the worldâ; there is so much to think about in a short phrase as there is not in all the parables put together.
L13_34 (he came to gather the children of Jerusalem together); the words of Jesus; entirely in the context of the protocols of the Elders of Zion; and further (L13_35) here is the prophecy of the coming of the universal Eklizar of the Jewish king over all nations;
Mr12_28-29 (the main commandment: Israel, the Lord our God is the only Lord);
J2_3-11 (Jesus' first miracle was turning water into wine); and from this came his glory;
I9_39 (he came into this world so that those who do not see can see, and those who see become blind); after reading the protocols of Zion, the true meaning of the statement becomes clear, it is so easy for a blind man to describe the world in words and convince him of non-existent truths, and the seeing intellectual elite of the âbestial tribeâ (according to the Bible, all Jews are not worse than dogs) must be blinded and decomposed or destroyed so as not to interfere ;
Mf16_21 [the same Mp8_31]; [the same Mr9_30-32]; (Everything is known in advance to both Jesus and John the Baptist (he turned out to be Elijah (Mt11_11-14; Mt17_10-13); (L1_5-17, here the angel himself says that he is Elijah) and already together with Moses was in God's kingdom (Mt17_1-5 ); (the same L9_28-35);) if you know everything in advance, just act according to a well-known scenario, why do I need all the kingdoms, if they are all mine, the temptations are so ridiculous: that even they cannot be called temptations. Many would agree to die, knowing that in three days they will rise again (Mt26_29) and drink wine in the kingdom of God [Mt14_25];
Mr10_32-34 Jesus, a lover of telling how he will suffer and become the Lord, several times in each book; (L18_31-34);
L4_28-30 (besides, Jesus had a good ability to sneak away, âpassing through the midst of themâ just when they wanted to seize him, and often used this); /again I8_59/;
J13_21-27 Jesus handed over the devil to Judas along with a piece of bread. only after that "the devil entered into him"; everything fits together, in this religion it is impossible to become a saint unless you turn someone into Satan or you yourself do not become a devil [Mr14_18]; (L22-21); /Mt26_20-25/;
Mt26_39 (but, even knowing everything, and that he will rise again, and that he will be with the Lord in Paradise, he is afraid of death); [the same Mr14_32-36] prays that this cup will pass him; (the same L22_41-43, although he knows that he will rise again and be a god, but the angel had to âstrengthenâ him); consoles himself with the fact that (L22_22) "goes according to his destiny";
Mt26_53-54 (well, since it was written for him to be the Lord, okay, he agreed to suffer a little, did not call on 12 legions of angels); when people, defending the fatherland, went to their death, the crown of the Lord was not prepared for them, although they walked consciously, did not plan to immediately rise again and drink wine, and death was often more severe;
Mt4_1-11 The temptations of God (kindergarten, moreover, is it possible to tempt GOD!!! Moreover, he who knows everything in advance, why should he do something wrong, if he knows that, having done so, âthe angels will surround me and will to serve "? And there is no need to argue - that Jesus is Jesus, and God is God: quote: / I10_30 /)
ĐŃ7_33-35 (actually, Jesus is a big fan of spitting); /again I9_5-6/;
2. "Benefits"
J2_3-11 (Where did Jesus' glory about miracles come from: the first miracle was the transformation of six vats of water into wine - âand from that went His gloryâ)
Mt5_3 Jesus: "be poor in spirit";
Mt5_20 (the measure of righteousness is defined, but it is somewhat unclear whether the Pharisees themselves will enter the Kingdom of Heaven);
Mt5_21-26 (why do you need to put up with the enemy? - so that he does not give you to the judge); (even clearer L12_58-59);
L12_22-24,27,29,32 âdo not worry about food or drink, or about tomorrowâ; and constantly console yourself that in this life you are the last and should be the slave of the first (L13_30) do not argue, do not even think about changing your position, just hope that after death you will be the first; (L16_19-26) a parable on the topic;
Mt10_32-33 âI will deny him before the Lordâ; where is the forgiveness? - lies and duplicity;
Mt12_31 (what is the most important sin that does not even have forgiveness? - blasphemy against the Lord); respectively, all the rest: any murder, pedophilia, etc. you can easily pray;
Mt12_46-50 (he didnât even let his mother and brothers on the threshold and renounced them); Well, the fact that he never remembers his father is understandable, Joseph is not like his father (however, on the very first page of the gospel, the entire Jewish genealogy of Jesus is painted in detail), but why did he refuse his mother? the more she revered him as a god? [Mp3_31-35]; (L8_19-21); So Jesus confirms his parable with his own example when he said that he did not bring peace, but a sword, (that is, death, and division) âfor I came to divide a man from his father, and a daughter from her mother ...â
Mt18_1-5 (therefore, be like children); after all, children can be told whatever you want because of their ignorance, and command accordingly; if you ever happen to get into the psychological processing of a destructive sect, the first thing they will require of you is to become âlike childrenâ, for which even special psychotechnics will be shown; and the trick here is that, having become âlike childrenâ, you find yourself in a state of imprint vulnerability (sorry for the special terminology) and then you can be inspired with any ideas, programmed in a certain way;
L6_22 (âBlessed are you when they hate youâ);
L6_26 (âwoe to you if all people speak well of youâ); then, after all, you will not need to repent of your sins, and you will fall out from under the influence of the church, and this is not good, because the goal is to control the entire âbestial tribeâ through the church;
L7_36-48 (it is necessary to appease your gentlemen priests); a magnificent parable and instructive, this is exactly what a âcattle tribeâ should do before their masters, Jews and priests;
L12_10 (there is one unforgivable sin, blasphemy against the Lord); the rest ALL say goodbye at once;
L17_3-4 (forgive sins against yourself 7 times a day);
L18_10-14 (it is necessary to sin, and the more the better, then come to repent and boldly go to sin again); a preached way of life, the only way to get to THEIR god, given that with each such exile, the number of âdemonsâ is multiplied by sevenâŚ
J16_24 âUntil now you have asked nothing in my name; ask and you will receive, so that your joy may be completeâ; Now they are allowed to ask in material terms? Is that why the church is doing business? Okay, found permission to do business in the founding text. Well, the permission to corrupt their own parishioners is seen through all the biblical texts, apparently, therefore, the Christian church has become the largest supplier of alcohol and tobacco products to Russia, and besides, preferential taxation ....
3. "The Jews are the chosen people and everyone should bow to them"
Mt7_22-23 (not all who work on his behalf will enter the Kingdom); this saying becomes clear only after reading the protocols of the Elders of Zion;
Mf9_36 (the name âsheepâ is a refrain throughout all books); this saying becomes clearer after reading the protocols of the wise men of Zion, it is necessary to put a Jewish shepherd over the sheep;
Mt12_25 (divide and conquer); again, after reading the protocols of Zion, deep thoughts become clear;
Mt17_24-27 (here it is quite clearly stated, FROM WHOM it is necessary to take taxes to kings, both earthly and heavenly); as, in general, it is done everywhere;
Mt25_14-30 (from everyone who has it will be multiplied, from those who do not have it will be taken away); his master âreaps where he did not sow and gathers where he did not scatterâ - clear parallels, but after reading the protocols of Zion;
L6_27-30 (there is a clear division, the sheep must turn their cheeks, give away property and donate, and the Jews and their servant priests can easily take away their property L19_29-36);
L10_38-42 (example about servants and priests); clarified after reading the protocols of Zion; those of the cattle tribe who listen to "their masters" are encouraged and placed above the rest of the sheep, who are destined for the fate of water carriers and woodcutters; but Jesus himself, throughout all four books, is only engaged in âlaying downâ in one of the rich houses or synagogues, eating, drinking and preaching, well, and the slaves of those who receive him serve them all; there are no allegories? The chosen people - priests over the bestial tribe - the rest of the nation ...;
L22_36-37 (it is necessary for his apostles to buy a sword and enslave the nations with its power); this did not work out with the Russians, however, having climbed in secretly, like a snake under the hook, they nevertheless enslaved;
I8_33 (âwe are the seed of Abraham and have never been slaves to anyoneâ);
I15_16 (only the Lord can choose); in this religion, people do not have the right to choose and their own opinion, they are dominated by masters, endowed with all rights, and the lot of slaves is only to obey;
4. "Jesus is a rabbi and his church is a synagogue"
The chapter is highlighted separately, because. many deceived Russian people do not know that Christianity is Judaism, and besides, it is not complete, there is no Knowledge of the laws of the world in Christianity; and they are mistaken, seeing in the role of the savior, the Jew Yeshua (there is no such name - Jesus, this is a stylization).
Mt2_5-6 (my people, Israel will save);
Mt4_23 (teaching in synagogues);
Mt5_22 (his judges are the Sanhedrin);
Mt8_4 (follow the orders of Moses);
Mt13_53-54 (taught them in the synagogue); try launching a priest of any other religion in a Christian or Jewish church so that he starts teaching the parishioners of his religion ...
Mt10_2 (for the Apostle Peter this is not a name, but a hymn, meaning: a stone, but his real name is Simon); Mt16_15-18;
Mt21_12-13 (here Jesus said: the synagogue is my home); [same Mr11_17]
Mt26_20-25 (his apostles call Jesus a rabbi);
ĐŃ1_21 (teaches in synagogues);
ĐŃ1_39 (preaches in synagogues);
Mp5_35-36 (head of the synagogue of the faith of Jesus);
MP6_2 (teaches in synagogues);
Mr9_5 (Apostle Peter calls Jesus a rabbi);
ĐŃ11_20-21 (the apostle Peter calls Jesus a rabbi, and, pointing to a fig tree, says that it is not yet time for it to bear fruit, and still Jesus curses the innocent tree);
Mr24_45 (the apostle Jude calls Jesus a rabbi);
L4_14-17 (he taught in synagogues and was glorified by everyone, and the rabbis brought books to him);
L4_43-44 (he also taught in the synagogues of Galilee);
L19_45-47 (he taught in the synagogue every day, and he commanded there at his own discretion);
I1_49 (âRabbi you are the son of God, you are the king of Israelâ);
I2_13-16 (the synagogue is the house of the Lord, the father of Jesus);
I3_2 (and the parishioners call him a rabbi);
I4_31 (his students call him a rabbi);
I6_4 (Easter, an ancient Jewish holiday);
I6_25 (his students call him a rabbi);
I6_59 (teaches in the synagogues of Capernaum);
I8_20 (teaches in the temple near the treasury);
J16_2-3 (âthe time will come when they will be driven out of the synagogues, because they did not know Meâ);
J18_19-20 (âJesus answered him: I spoke openly to the world; I always taught in the synagogue and in the temple, where the Jews always convergeâ);
Good morning my dears!
Once I came across the 10 most terrible quotes from the Bible on the Internet, among which are readers of the humorous Christian site shipoffouls.com:
1. Let the woman study in silence, with all humility;
but I do not allow a woman to teach, nor to rule over her husband, but to be in silence. (First Timothy 2:11-12)
2. Now go and smite Amalek [and Jerim] and destroy everything that is from him [do not take anything from them, but destroy and curse everything that he has]; and give him no mercy, but put to death from husband to wife, from child to suckling, from ox to sheep, from camel to donkey. (1 Samuel 15:3)
3. Do not let fortune tellers live. (Exodus 22:18)
4. Daughter of Babylon, despoiler! blessed is he who will repay you for what you have done to us!
Blessed is he who will take and break your babies against a stone! (Psalm 136, 8-9)
5. Behold, I have a maiden daughter, and he has a concubine; I will bring them out, humble them, and do with them what you please; and with this man, don't do this madness.
But they didn't want to listen to him. Then the husband took his concubine and brought him out into the street. They recognized her and cursed her all night long until morning. And they let her go at dawn.
And the woman came before the dawn, and fell at the door of the house of the man who had her master, [and lay] until the light.
Her master got up in the morning, opened the door of the house, and went out to go on his way: and behold, his concubine was lying at the door of the house, and her hands were on the threshold.
He told her: get up, let's go. But there was no answer [because she died]. He put her on the donkey, got up and went to his place. (Book of Judges of Israel, 19:24-28)
6. Likewise also the men, leaving the natural use of the female sex, were inflamed with lust against one another, men doing shame on men and receiving in themselves the due retribution for their error. (Romans 1:27)
7 And Jephthah made a vow to the Lord, and said, If You deliver the Ammonites into my hand,
then when I return in peace from the Ammonites, whatever comes out of the gate of my house to meet me will be to the Lord, and I will offer it as a burnt offering.
And Jephthah came to the Ammonites to fight with them, and the Lord delivered them into his hand;
And he struck them with a very great defeat, from Aroer to Minith twenty cities, and to Abel Keramim, and the Ammonites humbled themselves before the children of Israel.
And Jephthah came to Mizpah to his house, and, behold, his daughter came out to meet him with timbrels and faces: he had only one, and he had not yet had a son or a daughter.
When he saw her, he tore his clothes and said: oh, my daughter! you struck me; and you are among the disturbers of my peace! I have opened my mouth before the Lord, and I cannot deny it. (Book of Judges of Israel, 11:30-35).
8. [God] said, Take your son, your only son, whom you love, Isaac; and go to the land of Moriah and offer him there as a burnt offering on one of the mountains that I will tell you about. (Genesis 22:2)
9. Wives, obey your husbands as to the Lord. (Ephesians 5:22)
10. Servants, obey your masters with all fear, not only the good and meek, but also the stern ones. (First Epistle of Peter, 2:18)
In my humble opinion, there are equally interesting quotes in the Bible:
And to those he said in my ear: follow him through the city and strike; let not your eye pity, and do not spare;
Beat the old man, the young man, and the maiden, and the child, and the wives to death (Ezekiel 9:5-6)
And David said in that day: Whoever kills the Jebusites, let him strike with a spear both the lame and the blind, who hate the soul of David. Therefore, it is said: the blind and the lame will not enter the house [of the Lord]. (2 Kings, 5:8)
At midnight, the Lord struck down all the firstborn in the land of Egypt, from the firstborn of Pharaoh, who sat on his throne, to the firstborn of the prisoner, who was in prison, and all the firstborn of cattle. (Exodus 12:29)
only do not rebel against the Lord and do not fear the people of this land; for it will be ours to eat: they have no protection, but the Lord is with us; don't be afraid of them. (Numbers, 14:9)
therefore slay all the male children, and slay all the women who know a man in a man's bed;
and all the female children who have not known the male bed, keep alive for yourself; (Numbers, 31:17-18)
Therefore, Israel, listen to the ordinances and laws that I teach you to keep, so that you may live and go and inherit the land that the Lord, the God of your fathers, is giving you. (Deuteronomy 4:1)
for the Lord your God will bless you, as he told you, and you will lend to many nations, but you yourself will not borrow; and you will rule over many nations, but they will not rule over you. (Deut. 15:6)
Do not lend to your brother at interest [under interest] neither silver, nor bread, nor anything else that [can] be given at interest;
lend to a foreigner ("goy" - a non-Jew) at interest, but do not lend to your brother at interest, so that the Lord your God will bless you in everything that is done by your hands, on the land into which you are going to take possession of it. (Deut. 23:19-20)
Then the sons of foreigners will build your walls, and their kings will serve you; for in my anger I struck you, but in my favor I will be merciful to you.
And your gates will always be open, they will not be closed day or night, so that the wealth of the peoples may be brought to you and their kings be brought.
For the people and kingdoms that do not want to serve you will perish, and such peoples will be completely destroyed. (Book of Isaiah, 60:10-12)
Then Jesus said to him: Return your sword to its place, for all who take the sword will perish by the sword; (Matthew 26:52)
for [the boss] is God's servant, it's good for you. But if you do evil, be afraid, for he does not bear the sword in vain: he is God's servant, the avenger in punishment for the one who does evil. (Romans 13:4)
And he said to them, Thus says the Lord God of Israel: Lay each one of his sword on his thigh, go through the camp from gate to gate and back again, and every man slay his brother, every man his friend, every man his neighbour.
And the sons of Levi did according to the word of Moses: and that day about three thousand men fell from the people. (Exodus 32:27-28)
Whoever sacrifices to gods, except the Lord alone, let him be destroyed. (Exodus 22:20)
And he went from there to Bethel. When he was walking along the road, little children came out of the city and mocked him and said to him: Go, bald! go, baldhead!
We are crazy for Christ's sake (1 Corinthians 4:10)
And the blasphemer of the name of the Lord must die, the whole community will stone him with stones (Leviticus 24:16)
He looked around and saw them and cursed them in the name of the Lord. And two she-bears came out of the forest and tore forty-two children out of them. (2 Kings 2:23-24)
This is an extended text version of the video - 10 shocking facts from the Bible.
For what and why did I even take up the fact that I decided to read the Bible and write out everything that I consider interesting and useful for myself?
One fine day, I found out that almost everyone who propagated the church and faith in the Christian God themselves did not read the Bible, and all their faith is not based on reading sacred scripture for them, but on some kind of rumors, conjectures and stories of other people . I myself did not believe in the Christian God
before reading and Christianity will not hit after reading the Bible. I became interested in what is actually written there, what people are called to and what, in fact, is true faith in God.
First I found out that the Bible is not just any book, but a collection of many books that are divided into the Old Testament (a collection of books written before the time of Christ) and the New Testament (a collection of books describing the life and deeds of Christ and his Apostles) .
Then I began to read and write down places that were interesting to me for something. I did not set a special goal to show that someone is somehow bad or good, because I do not believe in the objectivity of these concepts. Everything is relative, just like the vision of what is bad and what is good, therefore I do not build subjective conjectures from quotes from the Bible, and do not pass these conjectures off as
objective truth and reality. Even so that you do not get confused, everything that is not just a statement of the direct meaning of the quote, I will highlight in red, i.e. I have highlighted my thoughts. Please note that these are reflections, i.e. open questions or assumptions, not statements.
In general, this small work does not pretend to expose, nor to scientific analysis, nor to propaganda or anti-propaganda of anything. This is rather a list of selected interesting places in the Bible with my comments.
to them, which means that I recommend not to take seriously any of my
comments. If you are interested in my vision of situations, stories, phenomena and
ideas described in the Bible, then I advise you to watch the video, and if not, then this reading should be interrupted at this point.
Quotations and commentaries are presented in chronological order, starting with the first book of the Old Testament and ending with the last book.
New Testament. This was done in order to understand the course of events along the time scale, because if you group quotes thematically, it is difficult to catch all their relationships. I will group and write some general conclusions in the conclusion of the article, so that after a consistent presentation in the reader's head there is no confusion.
So, let's begin.
Old Testament
The Book of Genesis
29 And God said, Behold, I have given you every herb,
sowing seed, such as is in all the earth, and every tree that has fruit
woody, sowing seed; - this will be food for you;
30. but to all the beasts of the earth, and to all the birds of the air, and to every
creeping on the ground, in which there is a living soul, I gave
all herbs for food. And it became so.
(Genesis 1:29,30)
Initially, it was created
man as a vegan?
4. And the serpent said to the woman: No, you will not die,
5. but God knows that on the day you eat them, your eyes will be opened
yours, and you will be like gods, knowing good and evil.
(Genesis 3:4,5)
It is directly stated that Gods
many, but this may be a translation error and meant only one God, who
knows good and evil.
The Hebrew word is Elohim,
it can mean both singular and plural, so there can be both a translator's error and real
plural from the original.
22. And the Lord God said, Behold, Adam has become like one of Us,
knowing good and evil; and now, no matter how he stretched out his hand, and took also from
tree of life, and did not eat, and did not live forever.
(Genesis 3:22)
Again Gods in the plural and more,
it turns out that there was a tree of eternal life in that garden.
1. When people began to multiply on the earth and their daughters were born,
2. then the sons of God saw the daughters of men, that they were beautiful, and
they took them as wives, which one they chose.
(Genesis 6:1,2)
Did God or Gods, therefore, have sons?
4. At that time there were giants on earth, especially from the time when
the sons of God began to go in to the daughters of men, and they began to bear to them: this
strong, since ancient times glorious people.
(Genesis 6:4)
In addition to God's children, there were still giants on earth, it turns out. Were they before the people or the result
interbreeding God's children and people?This is very
strange, because nowhere is it indicated that God created giants, which means they
appeared from somewhere else, and where could they come from if everything that exists is created
God?
2. And take seven of every clean livestock, male and female, and
from unclean cattle, two by two, male and female;
3. also from the birds of the air, seven each, male and female, so that
save the tribe for the whole earth ...
(Genesis 7:2,3)
It turns out that not a pair of each creature, but
clean cattle and birds 7 pairs, and dirty 2 pairs.
20. And Noah built an altar unto the Lord; and took from every clean animal and
of all the clean birds, and offered burnt offerings on the altar.
21. And the Lord smelled a sweet savor, and the Lord said in his heart
With mine: I will no longer curse the earth for a man, because the thought
the heart of man is evil from his youth; and I will no longer amaze everything
living as I did:
22. henceforth all the days of the earth sowing and reaping, cold and heat, summer and winter,
day and night will not stop.
(Genesis 8:20-22)
Here God makes a promise, which in
the consequences will break more than once. There will be punishments and curses
the human race after that.
2. let all the beasts of the earth fear and tremble, and all the birds
heavenly, everything that moves on earth, and all the fish of the sea: into your hands are given
they;
3. everything moving that lives will be your food; as I give herbal greens
everything to you;
4. only flesh with its soul, with its blood, not
eat;
5. I will also demand your blood, in which is your life, I will demand it from every
beast, I will also seek the soul of a man from the hand of a man, from the hand of his brother ...
(Genesis 9:2-5)
If at first God said that for people to eat
only the fruits of the earth and trees, now it is already allowed to eat animals, but
warns against the use of blood, because it contains the soul, and souls
animals and human beings should only belong to him.
11 And as he drew near to Egypt, he said to Sarah his wife, Behold,
I know that you are a beautiful woman;
12. And when the Egyptians see you, they will say, This is his wife; and get killed
me and let you live...
(Genesis 12:11,12)
It turns out that there were also Egyptians, whom
God did not create and which by themselves, apparently, came from somewhere, and even if
and created, Noah had them in the ark, and they should have died.
10. Lot lifted up his eyes and saw all the region around the Jordan, that she,
before the Lord destroyed Sodom and Gomorrah, all the way to Segor
watered like the garden of the Lord, like the land of EgyptâŚ
(Genesis 13:10)
Egypt had an irrigation system
similar to heaven. Like the Egyptians, whom, in addition to everything else, God did not create, but
does it mean that they have never been to Paradise, did they recognize the structure of such a system and reproduce it?
1. But Sarah, Abram's wife, did not bear him. She had a maid
An Egyptian named Hagar.
(Genesis 16:1)
The Jewish woman had an Egyptian maid.And then they were indignant that the Egyptians enslaved the Jewish people.
11 circumcise your foreskin, and this will be a sign of the covenant between
Me and you.
12. Eight days from birth, let every one of you be circumcised for your generations.
a male child born in a house and bought with silver from
some foreigner who is not of your seed.
(Genesis 17:11,12)
An interesting reference to the fact that in those days
it was possible to buy children, and judging by the approval of the biblical text, God was
not against this state of affairs.
17. When they had brought them out, one of them said, Save your soul; not
look back and stop nowhere in this neighborhood; save yourself on
mountain so you don't die.
18. But Lot said to them: No, Lord!
19 Behold, Your servant has found favor in Your sight, and great
Your mercy, which You did with me, that saved my life; but I can not
to escape to the mountain, so that trouble does not overtake me and I do not die;
20. behold, it is nearer to flee to this city, which is small; I'll run there, - he
small; and my life will be saved.
21. And he said to him, Behold, I am pleasing to you
I will do this also: I will not overthrow the city of which you speak;
22. hurry, save yourself there, for I cannot
do things until you get there. That is why this city is named: Sigor.
(Genesis 19:17-22)
Clearly, weapons will be used on the city
mass destruction, because it is necessary to get out of it those who should not
die, but why does the almighty God who created all things use such
primitive method, canât it just kill all the unwanted ones, but in order to
those he liked were still alive?
31. And the elder said to the younger, Our father is old, and there is no man on earth,
who would come in to us according to the custom of the whole earth;
32 Let us therefore make our father drink wine, and sleep with him, and raise him from
father of our tribe.
33. And they made their father drink wine that night; and the eldest came in and slept with
her father: but he did not know when she lay down and when she got up.
34. The next day, the eldest said to the youngest: here, I slept with my father yesterday
mine; let us give him wine to drink this night; and you come in, sleep with him, and we will raise from the father
our tribe.
35. And they made their father drink wine that night also; and the younger one entered and slept with
him; and he did not know when she lay down and when she got up.
36 And both daughters of Lot became pregnant
from his father,
37. And the eldest gave birth to a son, and called his name: Moab.
He is the father of the Moabites to this day.
38. And the youngest also bore a son, and called his name: Ben-Ammi. He is the father of the Ammonites to this day.
(Genesis 19:31-38)
In general, Sodom and Gomorrah were burned, and
the rescued engaged in incest.How righteous are they?
then? And here is a purely âtechnicalâ question: âHow should a person drink wine
so that he does not recognize his own daughter, especially since other women there take
there was nowhere, and even at the same time, that the sexual function was preserved?
9. And Abimelech called Isaac and said, Behold,
this is your wife; how did you say: she is my sister? Isaac said to him: Because I
I thought I wouldn't die for her.
10 But Abimelech said, What have you done with
us? as soon as one of the people had not copulated with your wife, and you would have led us into
sin.
(Genesis 26:9,10)
The Egyptians apparently had the same
notions of the sin of adultery.
Book of Exodus
10. Moses and Aaron came to Pharaoh and did as he commanded
Lord. And Aaron threw his staff before Pharaoh and before his servants, and he
became a snake.
11. And Pharaoh called wise men and sorcerers; and these magi of Egypt
did the same with their charms:
12. each of them threw down his rod, and they became snakes, but the rod
Aaron swallowed up their rods.
13. Pharaoh's heart was hardened, and he did not listen to them, as he said
Lord.
(Book of Exodus 7:10-13)
No one is surprised that the priests of the pharaoh
were you able to repeat the trick with the rod?
20 And Moses and Aaron did as the Lord commanded. And Aaron lifted up his rod
and struck the water of the river before the eyes of Pharaoh and before the eyes of his servants, and all
the water in the river turned to blood,
21. and the fish in the river died out, and the river stank,
and the Egyptians could not drink water from the river; and there was blood over all the land of Egypt.
22 And the magicians of Egypt did the same with their charms. And hardened
Pharaoh's heart, and did not listen to them, just as the Lord had said.
(Book of Exodus 7:20-22)
Another trick that could be repeated
pharaoh priests. At what, judging by the description, the trick is not frail.
6. Aaron stretched out his hand over the waters of Egypt; and the frogs came out and covered
land of Egypt.
7. The Magi did the same with their charms and
they brought the frogs out into the land of Egypt.
(Book of Exodus 8:6,7)
And they could repeat the miracle with toads, not
deny them their abilities, however.
17 And so they did: Aaron stretched out his hand with his staff and struck
into the dust of the earth, and midges appeared on people and on cattle. All dust of the earth
became midges throughout all the land of Egypt.
18. The magicians also tried with their charms
produce midges, but could not. And there were midges on people and on cattle.
19. And the wise men said to Pharaoh, This is the finger of God. But Pharaoh's heart
hardened, and he did not listen to them, as the Lord had said.
(Book of Exodus 8:17-19)
Here's the last trick they can't repeat
it worked out for some reason.
Logically, it can be assumed that the priests
repeated his tricks by directly observing them, because they caused the same effect, but
did not know the device of the phenomenon, because they could not do the opposite and, for example,
to drive away the toads, but with the latter it did not work out, because something was overlooked somewhere
or did not understand. But this, of course, is only my assumption, they could also
be their own God, who helped them in these miracles, but did not help with the latter, but
maybe the Jewish God helped them on purpose, and in the last trick also on purpose
did not help. In general, we will never know how it really was, so nothing
we certainly have no right to say, except for stating that 3 out of 4 miracles
Egyptian priests were able to repeat.
4. And Moses said, Thus says the Lord: at midnight I
I will pass through the middle of Egypt,
5. And every firstborn in the land of Egypt will die by Pharaoh's firstborn,
who sits on his throne, to the firstborn of the handmaid who is by the millstone, and
all firstborn from cattle;
6. And there will be a great cry throughout all the land of Egypt, such as never happened and
which will be no more;
7. for all the children of Israel, not for a man,
a dog will not move its tongue against cattle, so that you may know what a difference it makes
The Lord is among the Egyptians and among the Israelites.
(Book of Exodus 11:4-7)
Freedom, equality, fraternity ... What can
be comments?The innocent children of the Egyptians were
killed just to show that God favored the Israelites.
21. And Moses called all the elders of Israel
and said to them, Choose and take for yourselves lambs according to your families, and slaughter
easter;
22 And take a bundle of hyssop, and dip it in the blood that is in the vessel, and
anoint the crossbar and both doorposts with the blood that is in the vessel; and you are nobody
do not leave the door of your house until the morning.
23. And the Lord will go to strike Egypt, and he will see the blood on the crossbar and
on both doorposts, and the Lord will pass by the door, and will not allow the destroyer to enter into
your houses are for destruction.
24. Keep this as a law for yourself and for your sons forever.
(Book of Exodus 12:21-24)
If we draw an analogy using modern
associations, the destroyer is some kind of robot, and the blood on the doorposts serves
mark to bypass the dwelling during the execution of the program for the destruction of everything
alive in the city.
17. And when Pharaoh let the people go, God did not lead him along the road of the land of the Philistines, because it is close; for God said,
the people did not repent when they saw the war, and did not return to Egypt.
(Book of Exodus 13:17)
It turns out that God did not lead the Jews into the land
promised at once because there was a war.
10. And the Lord said to Moses, Go to the people, and sanctify them today and
tomorrow; let them wash their clothes,
11. to be ready for the third day: for the Lord will come down on the third day
before the eyes of all the people to Mount Sinai;
12. and draw a line for the people on all sides and say: beware of ascending
to the mountain and touch its soles; whoever touches the mountain is betrayed
there will be death;
13. let no hand touch him, but let them stone him, or
shoot with an arrow; whether it be cattle or man, let it not live; during
with a lingering trumpet sound, they may ascend the mountain.
14. And Moses came down from the mountain to the people and sanctified the people, and they washed their clothes
my.
15. And he said to the people, Be ready for the third day; don't touch
wives.
16. On the third day, when morning came, there were thunders and lightnings, and thick
a cloud over the mountain, and a very strong trumpet sound; and all the people trembled,
former in the camp.
17. And Moses brought the people out of the camp to meet God, and they stood at the soles of
the mountains.
18. Mount Sinai was all smoking because
The Lord descended upon her in fire; and smoke ascended from her like smoke from a furnace, and the whole mountain
hesitated a lot;
19. And the sound of the trumpet grew stronger and stronger. Moses spoke and God
answered him with a voice.
20. And the Lord descended on Mount Sinai, on the top
mountains, and the Lord called Moses to the top of the mountain, and Moses went up.
21. And the Lord said to Moses, Go down and convince the people that they
yearned to the Lord to see Him, and that many of them should not fall;
22. But the priests who draw near to the Lord must sanctify themselves,
lest the Lord strike them.
23 And Moses said to the Lord, The people cannot go up Mount Sinai, because You warned us, saying: draw a line
around the mountain and sanctify it.
24. And the Lord said to him: Go, come down, then go up you and with you
Aaron; but let not the priests and the people strive to ascend to the Lord, lest
hit them.
25. And Moses went down to the people and told them.
(Book of Exodus 19:10-25)
Purely my associations: the landing zone is delineated,
strong rising trumpet sound, fire, smoke, danger of death... similar to
rocket landing.
2. if you buy a Jewish slave, let him work for six years, and in the seventh
let it go free...
(Book of Exodus 21:2)
In general, God does not mind that the Jews
were slaves to the Jews.
5. But if a servant says, I love my master, my wife, and my children, do not
I will go free
6. then let his master bring him before the gods and set him before
door, or to the doorframe, and the master will pierce his ear with an awl, and he will remain
forever his slave.
(Book of Exodus 21:5,6)
A pierced ear in those days was a sign of a slave.
18. Do not let fortune tellers live.
(Book of Exodus 22:18)
Direct inspiration for Hammer of Witches.
19. Let every cattle-keeper be betrayed
of death.
(Book of Exodus 22:19)
Kill zoophiles.
23. When My Angel goes before you and leads you to the Amorites, Hittites, Perizzites, Canaanites, Hivites and Jebusites, and I will destroy them:
24 then do not worship their gods, and do not serve them, and do not imitate their deeds,
but crush them and break down their pillars:
25 Serve the Lord your God, and He will bless your bread and water
yours; and I will turn sickness away from you.
(Book of Exodus 23:23-25)
First, God destroys 6 tribes in order to
in their place to settle the Jews, and secondly, recognizes that they have their own gods.
32. make no alliance with them, nor with their gods;
33. They must not dwell in your land, lest they lead you into sin
against me; for if you serve their gods, it will be your snare.
(Book of Exodus 23:32,33)
Recognizes the existence of other gods and
prohibits cooperation with them.
26. And Moses stood at the gate of the camp, and said, Who is the Lord's, come to me! And
all the sons of Levi gathered to him.
27. And he said to them, Thus says the Lord God of Israel:
put each one of your swords on your thigh, go through the camp from gate to gate, and
back and kill every one of his brother, every friend of his, every neighbor
his.
28 And the sons of Levi did according to the word of Moses: and
about three thousand of the people fell that day.
29 For Moses said, Today consecrate your hands to the Lord, every one of you
his son and his brother, may He bless you today.
(Book of Exodus 32:26-29)
God commanded "thou shalt not kill", but he himself ordered
people to kill brother, friend and neighbor because they worshiped the calf
golden.Is it vanity when they do not accept
worship of others or just inadequacy, who knows. The fact is that it was
three thousand people were killed.
9 And when Moses entered the tabernacle, then a pillar of cloud descended and
stood at the entrance to the tabernacle, and the Lord spoke to Moses.
10. And all the people saw a pillar of cloud standing at the entrance to the tabernacle; and
All the people stood up and worshiped each at the entrance to his tent.
11. And the Lord spoke to Moses face to face,
as if someone were talking to his friend; and he returned to the camp; and his servant
Joshua the son of Nun, a young man, did not leave the tabernacle.
(Book of Exodus 33:9-11)
Strange way of communicating for the Almighty, I don't know
why, but why all these tents, the admission of one, the cloud at the entrance, etc.? He
he could just get into the mind of Moses and say everything that is needed, but he could
there are a lot of reasons, of course, to do everything this way, I have no way to know,
just weird.
29. When Moses descended from Mount Sinai, and two
the tablets of revelation were in Moses' hand as he descended from the mountain, Moses did not
knew that his face began to shine with rays from the fact that God spoke to him.
30. And Aaron saw Moses and all the children of Israel,
and behold, his face was shining, and they were afraid to approach him.
(Book of Exodus 34:29,30)
After real communion with God face to face, and
not with a "hologram" in the cloud, his face began to glow. Radiation? Enrichment
phosphorus? It's a pity I'm not a chemist or a physicist, maybe there are some options in which
this happens...
Book of Leviticus
8 And the Lord spoke to Aaron, saying:
9. You and your sons do not drink wine or strong drink with you when you enter
into the tabernacle of the meeting, so as not to die. This is an eternal decree throughout your generations,
10. so that you can distinguish the sacred from the unsacred
and the impure from the pure,
11. and teach the children of Israel all the ordinances,
which the Lord spoke to them through Moses.
(Leviticus 10:8-11)
It is said that in order to distinguish the sacred from
unconsecrated, etc. - You can't drink.
10. If anyone is from the house of Israel and from
aliens who live between you will eat any blood, I will turn
face on the soul of him who eats blood, and I will cut her off from her people,
11. because the soul of the body is in the blood, and I have appointed
it to you for the altar, to cleanse your souls, for this blood cleanses the soul;
12. Therefore I said to the children of Israel, Not one soul of you shall eat blood, and
a stranger living between you must not eat blood.
13. If any of the children of Israel and of
aliens living between you will catch an animal or a bird while fishing, which you can
is, then he must let her blood flow out and cover her with earth,
14. for the soul of every body is its blood, it
his soul; therefore I said to the children of Israel, do not eat
blood from no body, because the soul of every body is its blood: everyone
Whoever eats it will be cut off.
(Leviticus 17:10-14)
The soul is in the blood and all the blood is a sacrifice to the Lord
it is necessary to bring. Soul hunting? Becoming a donor
blood becomes a soul donor. So believers, when you donate blood, you commit
sin, for your soul belongs only to God and it is necessary to share it only with him.
22. Do not lie with a man as with a woman: this is an abomination.
23. And do not lie down with any livestock to pour out semen and be defiled by
him; and a woman must not stand before cattle to copulate with him: this
vile.
24. Do not defile yourself with any of these, for you have defiled yourself with all this.
the nations that I am driving out from before you...
(Leviticus 18:22-24)
God's position on homosexuality and
bestiality, I think, is clear.
28. For the sake of the deceased, do not make cuts on your body and do not prick on
write to yourself. I am the Lord.
(Leviticus 19:28)
Note to everyone who makes tattoos or scarring for the dead.
1. And the Lord spoke to Moses, saying:
2. Say this to the children of Israel: Which of the children of Israel, and of the aliens who dwell among the Israelites,
give of his children to Moloch, he shall be put to death; let the people of the earth slay
his stones;
3. And I will set my face against that man and
I will cut him off from his people, because he gave of his children to Moloch, so that
defile my sanctuary and dishonor my holy name...
(Leviticus 20:1-3)
Absolute rejection of competition.
10. If anyone commits adultery with a married wife, if anyone
commit adultery with their neighbor's wife, let them be put to death and
adulterer and adulterer.
(Leviticus 20:10)
Death for treason.
17. Say to Aaron, None of your seed throughout all their generations, whose
the body will be lacking, should not come to offer bread to his God;
18. no one who has a defect in the body should proceed, nor
blind, neither lame nor ugly,
19. nor one with a broken leg or a broken arm,
20. neither hunchbacked, nor with a dry dick, nor an eyesore, nor
scabrous, neither mangy nor with damaged yatras;
21. not a single person from the seed of Aaron the priest, on whose body
there is a lack, should not approach to offer sacrifices to the Lord;
lack is upon him, so he must not come near to offer bread to God
to his own;
22. the bread of his God from the great holy things, and from the holy things he may eat;
23. but he must not come to the veil, and he must not come to the altar
approach, because the defect is on him: he must not dishonor the sanctuaries
mine, for I am the Lord who sanctifies them.
(Leviticus 21:17-23)
That's health discrimination for you. To
no one with shortcomings appeared to His Highness, these creations of his are not worthy
presence. God loves everyone...
10. And the son of an Israelite, born of an Egyptian, went out to the children of Israel, and in the camp the son of an Israelite quarreled with
an Israeli;
11. The son of the Israelite blasphemed the name of the Lord and cursed. And they brought him to
Moses;
12. and put him in custody until his will was announced to him
Lord's.
13. And the Lord spoke to Moses, saying:
14. Bring out the one who spoke evil out of the camp, and let all who heard
their hands on his head, and all the congregation shall stone him;
15. And tell the children of Israel: Who will
slander his God, he will bear his sin;
16. and the blasphemer of the name of the Lord must die, all will stone him with stones
society: whether a stranger, a native, will blaspheme the name of the Lord, will he be betrayed
of death.
17. Whoever kills any person will be put to death.
18. Whoever kills cattle must pay for it, cattle for cattle.
19. Whoever damages the body of his neighbor, he must
do what he did:
20. fracture for fracture, eye for eye, tooth for tooth; how did he do
damage on the human body, so it should be done to him.
21. Whoever kills cattle must pay for it; who will kill a man
he must be put to death.
22. You must have one judgment, both for the stranger and for the native;
for I am the Lord your God.
23. And Moses said to the children of Israel; and
They brought the one who cursed out of the camp, and stoned him, and the children of Israel did as the Lord commanded Moses.
(Leviticus 24:10-23)
First, gracious God said to score
stones the young man because he slandered him, and secondly, he immediately says,
that murder should be punished by death.They went out,
killed a boy, and received punishment in the form of death?
Deuteronomy
28. where are we going? our brethren have weakened our hearts, saying, The people
that one is greater and higher than us, the cities there are large and with fortifications up to heaven, and the sons
We saw the Enakovs there.
29. And I said to you: do not be afraid and do not be afraid of them ...
(Book of Deuteronomy 1:28,29)
In the cities they wanted to populate
taller people lived and the buildings were huge for them.
9. And the Lord said to me: do not enter into enmity with Moab
and do not make war with them; for I will give you nothing from
his land for a possession, because Ar gave I a possession to the sons of Lot;
10. Emims used to live there, a great people,
numerous and high, like the sons of Anakov ...
(Book of Deuteronomy 2:9,10)
Again, the mention of the high people.
20. and it was considered the land of the Rephaim; before
the Rephaims lived on it; The Ammonites call them Zamzumim;
21. a great people, numerous and high, like the sons of Anak, and the Lord destroyed them before the face of
them, and they drove them out and dwelt in their placeâŚ
(Book of Deuteronomy 2:20,21)
Again the mention of the giants and where without them
genocide that God has created.
3. Your eyes have seen everything that the Lord did with Baal Pegor:
every man who follows Baal-peor,
the Lord your God has destroyed from among you;
4. But you who have stuck to the Lord your God are all alive to this day.
(Book of Deuteronomy 4:3,4)
The main competitor of Yahweh (aka God, aka
Lord) was Baal (aka Baal), in his honor there were even
cities in the name, which had the word Baal or Baal.
7. For is there any great nation to which its gods would be so
how close is the Lord our God to us, whenever we call upon him?
(Book of Deuteronomy 4:7)
All peoples then had some kind of gods.
33. Have any people heard the voice of God speaking out of the midst of the fire, and
survived, did you hear?
34. Or did any god attempt to go and take a people from the midst of another
people with plagues, signs and wonders, and war, and a strong hand, and an arm
high, and with great terrors, as the Lord your God did for you in Egypt before
with your eyes?
(Book of Deuteronomy 4:33,34)
The rest of the Gods, apparently, were not so bored.And in the meantime, it directly says that the Lord has come
into one people, and with the help of plagues, signs, miracles, warriors and horrors, took from it
people for their people.
2. And remember all the way that the Lord your God led you through the wilderness,
for forty years now, in order to humble you, to test you and to know that in
your heart, whether you keep His commandments or not;
3. He humbled you, made you hungry, and fed you with manna, which is not
you knew and your fathers did not know, to show you that you do not live by bread alone
man, but by every word that proceeds from the mouth of the Lord man lives;
4. your clothes have not worn out on you, and your feet have not swelled, for forty
years.
(Book of Deuteronomy 8:2-4)
And before that it was said that because of the war they
didn't go there. Remember?
1. Listen, Israel: you are now going beyond the Jordan to go take possession
nations bigger and stronger than you, big cities with fortifications up to
heaven,
2. a people numerous and tall,
the sons of Anak, of whom you know and have heard: âwho
stand against the sons of Anak?"
(Book of Deuteronomy 9:1,2)
Again about giants with big cities and
mention to seize them for his people the Lord desires.
1. If a prophet or a dreamer arises among you and presents to you
a sign or a miracle
2. And that sign or miracle that he spoke to you about will come to pass, and he will say
moreover: "Let's go after other gods, whom you do not know, and we will serve them," -
3. then listen not to the words of this prophet, or this dreamer; for through this
the Lord your God tempts you, to know whether you love the Lord your God,
with all your heart and with all your soul;
4. Follow the Lord your God, and fear Him, His commandments
keep and listen to his voice, and serve him, and cling to him;
5. but that prophet or that dreamer shall be put to death because he
urged you to depart from the Lord your God, who brought you out of the earth
Egyptian, and delivered you from the house of bondage, desiring to lead you astray,
whom the Lord your God commanded you to go; and so exterminate evil from the midst
myself.
6. If your brother, your mother's son, secretly persuades you, or
your son, or your daughter, or your wife in your bosom, or your friend who
you as your soul, saying, âLet us go and serve other gods, which are not
you knew your fathers,
7. to the gods of those peoples who are around you, close to you or
distant from you, from one end of the earth to the other,
8. do not agree with him and do not listen to him; and let him not spare his eyes
yours, do not pity him and do not cover him,
9. but kill him; your hand must first be on him to kill
him, and then the hands of all the people;
10. Stone him to death, for he tried to turn you away from
the Lord your God, who brought you out of the land of Egypt, from the house of bondage;
11. All Israel will hear this and be afraid, and will no longer do among
you are so evil.
12. If you hear about any of your cities, which the Lord God
yours, gives you to live,
13. that wicked people from among you appeared in it and seduced
inhabitants of their city, saying, âLet us go and serve other gods, which you do not
knew,"
14. then you seek, investigate and ask well; and if it's accurate
it is true that this abomination has happened among you,
15. strike the inhabitants of that city with the edge of the sword, put it under an oath and all,
what is in it, and strike its cattle with the edge of the sword;
16. Gather up all his booty in the middle of his square, and burn the city with fire.
and all his booty as a burnt offering to the Lord your God, and let him be forever in
ruins, should never build it again;
17. let none of the accursed things stick to your hand, so that you tame
The Lord the fury of his anger, and gave you mercy and had mercy on you, and multiplied
you, as I swore to your fathers...
(Book of Deuteronomy 13:1-17)
Tough fight with competitors. First he
makes the prophet call to believe other gods to test devotion
people, and then tells the people to kill the prophet, because he tempts them
believe in another God. How did it happen that the almighty Lord of Hosts himself does not know how to treat him
Do people relate and resort to such methods of testing the faith of their flock?
6. for the Lord your God will bless you, as he told you, and you
you will lend to many nations, but you yourself will not borrow; and
you will rule over many nations, but they will not over you
dominate.
(Book of Deuteronomy 15:6)
A direct indication that domination over
nations can be achieved by banking.
9. When you enter the land which the Lord your God gives you, then
do not learn to do the abominations that these nations have done:
10. He who sees his son or his daughter should not be with you
through fire, soothsayer, fortuneteller, fortuneteller, sorcerer,
11. charmer, summoning spirits, magician and
questioner of the dead;
12. For every one who does this is abominable before the Lord, and for these abominations
The Lord your God drives them out from before you;
13. Be blameless before the Lord your God;
14. For these peoples whom you drive out listen to soothsayers and
soothsayers, but the Lord your God has given you otherwise.
(Book of Deuteronomy 18:9-14)
That's what other peoples hunted in those
time.
19. Thou shalt not lend to thy brother at interest silver or bread or anything
another that can be given at interest;
20. lend to a foreigner at interest, but do not lend to your brother at interest, lest
The Lord your God has blessed you in all that is done by your hands,
the land you are going to take possession of.
(Book of Deuteronomy 23:19,20)
You canât lend to your own at interest, and
others need.
Book of Joshua
1. Then the Lord said unto Jesus, Behold, I betray
Jericho, and his king, and the mighty men who are in him, into your hands;
2. go around the city all capable of war and go around the city once
in a day; and do this for six days;
3. And let the seven priests carry the seven trumpets of the jubilee before the ark; a
on the seventh day go round the city seven times, and let the priests blow
pipes;
4. when the jubilee horn blows, when you hear the sound of the trumpet, then all
let the people shout with a loud voice, and the wall of the city shall fall down to its
foundations, and all the people will go into the city, rushing each one from his side.
5. And Joshua the son of Nun called the priests of Israel
and he said to them, Bring the ark of the covenant; and let seven priests carry seven trumpets
jubilee before the ark of the Lord.
6. And he said to the people, Go and go around the city; armed
let them go before the ark of the Lord.
7. As soon as Jesus spoke to the people, the seven priests who carried the seven trumpets
jubilee before the Lord, they went and sounded their trumpets, and the ark of the covenant of the Lord
followed them;
8. The armed ones went ahead of the priests who were blowing trumpets; a
those who came behind followed the ark, blowing their trumpets as they went.
9. Jesus gave the people a command and said: do not shout and do not give
to hear your voices, and that no word go out of your mouth until that day
until I say to you, "Scream!" and then exclaim.
10. Thus the ark of the covenant of the Lord went around the city and
once; and they came to the camp and spent the night in the camp.
11. The next day Jesus got up early in the morning, and the priests carried the ark
covenant of the Lord;
12. and the seven priests who carried the seven trumpets of the jubilee before the ark
the Lord, they went and blew their trumpets; the armed ones went ahead of them, and those who marched
behind they followed the ark of the covenant of the Lord, and as they went they blew their trumpets.
13. In this way the next day they went around the city once and
returned to the camp. And they did it for six days.
14. On the seventh day they got up early, at the appearance of dawn, and walked around in the same
way around the city seven times; only on this day they walked around the city seven
once.
15. When the priests sounded their trumpets for the seventh time, Jesus said
people: shout, for the Lord has given you the city!
16. the city will be under a curse, and all that is in it, to the Lord; only let Rahab the harlot live, she and everyone who
her in the house; because she hid the messengers that we sent;
17. but beware of the accursed, lest you yourself be cursed,
if you take anything from the accursed, and lest you put a curse on the camp of the children of Israel and do it harm;
18 and all silver and gold, and vessels of brass and iron, let them be
holiness to the Lord, and will enter into the treasury of the Lord.
19. The people shouted, and trumpets blew. How soon the people heard
the voice of the trumpet, the people cried out with a loud voice, and the wall of the city fell down to
foundation, and the people went into the city, each one in his own way, and took the city.
(Joshua 6:1-19)
The walls were shattered by resonance
sound waves with wall material.Apparently it was
understanding of how it is done in general.
19. Then Jesus said to Achan: My son! repay
glory to the Lord God of Israel, and do before Him
confession and tell me what you have done; don't hide from me.
20. In answer to Jesus, Achan said: Exactly, I
sinned against the Lord God of Israel and did this and that:
21. among the prey I saw one beautiful Shinar
clothes, and two hundred shekels of silver, and a bar of gold weighing
at fifty shekels; I liked it
and I took it; and, behold, it was hidden in the ground in the midst of my tent, and silver under it.
22. Jesus sent people and they ran to the tent; and behold, it's all hidden
was in his tent, and silver under it.
23 They took it out of the tent and brought it to Jesus and to all the children of Israel and laid it before the Lord.
24. Jesus and all the Israelites took Achan with him,
son of Zarin, and silver, and clothing, and a bar of gold, and his sons and his daughters,
and his oxen, and his donkeys, and his sheep, and his tent, and all that he had, and
brought them out to the valley of Achor.
25 And Jesus said, Because you have brought trouble on us, the Lord is bringing trouble on you.
trouble this day. And all the Israelites stoned him with stones, and burned them with fire, and
threw stones at them.
26. And they threw on him a large pile of stones, which has survived to this day
day. After this, the fury of the wrath of the Lord subsided. Therefore that place is called the valley
Achor even to this day.
(Joshua 7:19-26)
He stole one, and exterminated the whole family.
11. And they killed everything that breathed that was in it with a sword, putting a curse: do not
not a single soul left; and Hazor burned
he is fire.
12. And all the cities of these kings, and all their kings, Jesus took and smote with the sword,
putting them under an oath, as Moses, the servant of the Lord, commanded;
13. however, all the cities lying on a hill were not burned
Israelites, except for one Hazor, which Jesus burned.
(Joshua 11:11-13)
They destroyed the whole city.
And now there will be a list of cities and peoples,
who were killed and wiped off the face of the earth by the Jews, led by Joshua. All this
by the command of God.
1. These are the kings of the land whom the children of Israel slew
and whose land they took as an inheritance on the other side of the Jordan in the east of the sun, from
stream of the Arnon to Mount Hermon,
and all the plain to the east:
2. Sihon, king of the Amorites,
who lived in Hesevon, who owned from Aroer,
that by the bank of the stream of Arnon, and from the middle of the stream,
half of Gilead, to the brook of Jabok,
limit of the Ammonites,
3. and the plain to the sea of ââHinneref to
to the east and to the sea, the plains, the Salt Sea, to the east along the road to Beth Jeshimoth, and to the south in places lying at the foot of Pisgah;
4. adjacent to him Og, king of Bashan, the last of the Rephaim,
who lived in Astaroth and Edrei,
5. who owned Mount Hermon and Salchah and all Bashan, to the limit
Gessur and Maach, and
half of Gilead, to the limit of Sihon,
king of Esebon.
6. Moses, the servant of the Lord, and the children of Israel
killed them; and Moses, the servant of the Lord, gave it as an inheritance to the tribe of Reuben
and Gad and half the tribe of Manasseh.
7. And these are the kings of the Amorites, whom
struck down Jesus and the children of Israel on this side of the Jordan
to the west, from Baal Gad in the Valley of Lebanon to Halak,
the mountain that extends to Seir, which Jesus gave
to the tribes of Israel for an inheritance, according to their division,
8. on a mountain, in low places, on a plain, in places lying near
mountains, and in the desert and in the south, the Hittites,
Amorites, Canaanites, Perizzites, Jebeites and Jebusites:
9. one king of Jericho, one king of Ai, which is near Bethel,
10. one king of Jerusalem, one king of Hebron,
11. one king of Jarmuf, one king of Lachish,
12. one king of Eglon, one king of Gezer,
13. one king of Davira, one king of Gader,
14. one king of Hormah, one king of Arad,
15. one king of Livna, one king of Odollam,
16. one king of Maked, one king of Bethel,
17. one king of Tappuah, one king of Hefer.
18. One king of Aphek, one king of Sharon,
19. one king of Madon, one king of Hazor,
20. one king of Shimron-Meron, one king of Ahsaph,
21. one king of Faanach, one king of Megiddon,
22. one king of Kedes, one king of Jokneam under Carmel,
23. one king of Dor at Nafath-Dor, one king of Goim in Gilgal,
24. one king of Tirza. All thirty kings
one.
(Joshua 12:1-24)
Isn't the extermination of an entire tribe a genocide?
14. The sons of Joseph spoke to Jesus and said: why did you give me an inheritance
one lot and one plot, while I am crowded, because I have so blessed
me Lord?
15. Jesus said to them: if you are crowded, then go to the forests and there, in the earth
Ferezeev and Refaimov,
clear a place for yourself if Mount Ephraim is cramped for you.
16. The sons of Joseph said, The mountain will not be left behind us, because the iron
chariots of all the Canaanites who live in the valley, as
those who are in Beth Sanah and in places dependent on it,
so also those who are in the valley of Jezreel.
17. But Jesus said to the house of Joseph, Ephraim, and Manasseh, You are many people, and your power is great; not alone
the lot will be yours:
18. And the mountain will be yours, and this forest; you clean it up and it will be yours
to the very end of it; for you will drive out the Canaanites, although
their chariots are iron, and though they are strong.
(Joshua 17:14-18)
Just wondering what kind of iron chariots?
25. And Jesus made a covenant with the people that day and gave them ordinances
and law in Shechem.
26. And Jesus wrote these words in the book of the law of God, and took a large
stone and laid it there under the oak, which is near the sanctuary of the Lord.
27 And Jesus said to all the people, Behold, this stone shall be our witness,
for he heard all the words of the Lord that he spoke to us; he will be
witness against you, lest you lie before your God.
(Joshua 24:25-27)
Do stones store sound information? How
will he testify?
Book of Judges of Israel
2. And the Lord delivered them into the hand of Jabin king of Canaan, who reigned in Hazor;
his commander was Sisera, who lived in Haroshef Goim.
3. And the children of Israel cried out to the Lord, for
he had nine hundred iron chariots, and he severely oppressed the children of Israel for twenty years.
(Judges 4:2,3)
Again iron chariots.
26 And you shall set up an altar to the Lord your God on the top of this rock, in
order, and take the second calf and offer it as a burnt offering on the wood of a tree,
which you cut down.
27. Gideon took ten of his servants
and did as the Lord told him; but how to do it during the day he was afraid of home
his father and the inhabitants of the city, he did by night.
28 In the morning the inhabitants of the city arose, and, behold, the altar of the Baals was destroyed, and
a tree was cut down in his presence, and the second calf was offered as a burnt offering on a newly built altar.
29. And they said to one another, Who did this? Searched, asked and
said: Gideon, son of Joash,
did this.
30. And the inhabitants of the city said to Joash, Bring out
your son; he must die for destroying the altar of Baal and cutting down
the tree that was with him.
31. Joash said to all who approached him, You
Should you stand up for Baal, should you defend him? whoever stands up for him will
put to death that same morning; if he is God, then let him intercede for himself,
because he destroyed his altar.
32. And he began to call him from that day Jerobaal,
because he said: let Baal himself sue him for what he destroyed
his altar.
(Judges 6:26-32)
Baal had the same altars as
Yahweh (God). The punishment for their desecration was the same - death. But here's what
funny: so if Baal is real, then he himself must
punish the destroyer of his altar, but Joash himself
does not bother that God did not destroy the altar of Baal, but asked him to do it
son
21. And the Lord God of Israel delivered Sihon and all his people into the hands of Israel, and he slew them; and
received Israel as an inheritance all the land of the Amorites, who lived
in that land;
22. And they received as an inheritance all the borders of the Amorite
from Arnon to Jabok, and from
desert to the Jordan.
23. So the Lord God of Israel cast out the Amorite from before his people Israel, and you want to take
his legacy?
24. Do you not own what Chemosh gave you,
your god? And we own all that the Lord our God has given us as an inheritance.
(Judges 11:21-24)
They themselves admit that there were other gods and
gave land to other peoples.
5. And the Gileadites intercepted the crossing through
Jordan from the Ephraimites, and when one of the surviving Ephraimites said: âlet me cross over,â the inhabitants of Gilead said to him: not an Ephraimite
do you? He said no.
6. They told him "say: shibboleth", and he
said: " sibbolet", and could not pronounce otherwise. Then
they took him and slaughtered him at the ford of the Jordan. And
at that time forty-two thousand of the Ephraimites fell.
(Judges 12:5,6)
Just a joke.
19. And Delilah put him to sleep on her knees, and called
man, and commanded him to cut off the seven braids of his head. And he began to weaken, and
his strength departed from him.
20. She said: The Philistines are coming at you, Samson! He woke up from
his sleep, and said, I will go, as before, and be free. Didn't know that the Lord
retreated from him.
21 The Philistines took him and gouged out his eyes, brought him to Gaza and
they bound him with two copper chains, and he ground in the house of the prisoners.
22. Meanwhile, the hair on his head began to grow, where they were
shorn.
23. The owners of the Philistines gathered to
make a great sacrifice to Dagon, their god, and
to be merry, and they said, Our God has delivered Samson, our enemy, into our hands.
24 And the people also, seeing him, glorified their god, saying: Our God
delivered into our hands our enemy and the desolator of our land, who slew
many of us.
(Judges 16:19-24)
They also believed that all great victories
God gives them, only his name was Dagon.
13. From there they went to Mount Ephraim and came to the house of Micah.
14. And the five men who went to spy the land of Laish said to their brothers, Do you know that in one of these houses
there is an ephod, a teraphim, an image
and cast idol? so think about what to do.
15 And they went in there, and went into the house of the young Levite, into the house of Micah, and saluted him.
16. And six hundred of the sons of Dan,
girded with military weapons, stood at the gate.
17 And the five men who went to spy the land went and went in there,
took the idol and ephod and a teraphim and a cast idol. The priest stood at the gate with those
six hundred men girded with military weapons.
18. When they entered Micha's house and took
idol, ephod, teraphim and
cast idol, the priest said to them: what are you doing?
19. They said to him: Be silent, put your hand on your mouth and go with us.
and be our father and priest; is it better for you to be a priest in a house alone
man than to be a priest in the tribe or in the nation of Israel?
20. The priest rejoiced, and took the ephod, the teraphim, and the image, and went with the people.
21. They turned and went, and sent the children, cattle and burdens forward.
22. When they left Micah's house, the inhabitants
houses adjacent to Micah's house gathered and chased after
the sons of Dan,
23. and shouted to the sons of Dan. Sons of Dan
turned around and said to Micah: what do you, what are you so
screaming?
24. ( Micah) said: you took my gods,
whom I made, and a priest, and left; what else more? how do you say what
you?
25. The sons of Dan said to him, Be silent, so that we
did not hear your voice; otherwise, some of us, angry, will attack
you, and you will destroy yourself and your family.
26 And the sons of Dan went their way; Micha, seeing that they were stronger than him, went back and
returned to his house.
27 And the sons of Dan took what Micah had done, and the priest that was with him, and went to Lais, against the calm and careless people, and beat him
sword, and the city burned with fire.
28. There was no one to help, because he was distant from Sidon and did not deal with anyone. This city was in
valley near Beth Rehob. And built a city again
and settled in it
29. And they called the name of the city Dan, after the name of their father Dan the son of Israel; and before that the name of the city was: Lais.
30. And the sons of Dan set up an image for themselves; Jonathan, the son of Gershon, the son of Manasseh, himself and his sons were priests in the tribe of Dan until the day of the migration of the inhabitants of that land;
31. And they had an image made by Micha,
all the time that the house of God was in Shiloh.
(Judges 18:13-31)
Such a kind story about how robbers, outlaws and murderers took someone else's property and destroyed
peaceful city.
1 Kings
3. And this man went out of his city on the appointed days to worship and
to offer sacrifice to the Lord of hosts in Shiloh; there were Eli and his two sons, Hophni
and Phinehas, priests of the Lord.
(I Samuel 1:3)
The Lord's name is already Sabaoth here.
4. And the people sent to Shiloh, and they brought from there
the ark of the covenant of the Lord of hosts, seated
on cherubs; and with the ark of the covenant of God were also two sons of Elijah,
Hophni and Phinehas.
(I Samuel 4:4)
The second mention of God with the name Sabaoth.
19. And He smote the inhabitants of Bethshemesh because
they looked into the ark of the Lord, and killed fifty thousand seventy of the people
Human; and the people wept, for the Lord had struck the people with a great defeat.
(I Samuel 6:19)
God was upset and killed 50,070 people for
that they looked into the ark of the covenant.And
it is not clear exactly how many people came or looked less. In general, according to my sick assumptions, they opened the Ark of the Covenant, and something struck them from there. Or
some kind of biological infection, either radiation, or else who knows what.
2 Kings
6 And when they came to the threshing floor of Nakhon, Uzzah stretched out his hand to the ark of God and took hold of it, for
the oxen bent him over.
7. But the Lord was angry with Uzza, and struck
his God is there for boldness, and he died there at the ark of God.
(2 Samuel 6:6,7)
There is clearly something wrong with this box.
4 Kings
1. And Moab was separated from Israel after death
Ahab.
2. Ahaziah fell through the bars from the upper room
his own, which is in Samaria, and fell ill. And he sent messengers and said to them, Go,
ask Beelzebub, deity of Akkaron:
Will I recover from this disease?
3. Then the Angel of the Lord said to Elijah the Thesbite:
Arise, go to meet those sent from the king of Samaria
and tell them: is there no God in Israel, that you go to question Beelzebub, the deity of Akkaron?
4. For this thus says the Lord: You will not get off the bed on which you lay down.
with it, but you will die. And Elijah went.
5. And the messengers returned to Ahaziah. And he
He said to them: Why did you return?
6 And they said to him, A man came out to meet us and said to us, Go,
Return to the king who sent you and say to him, Thus says the Lord:
Is there no God in Israel that you send to inquire of Beelzebub,
deity Akkaronskoe? For from the bed you are on
lie down, you will not get off it, but you will die.
(Fourth Book of Kings 1:1-6)
Beelzebub- deity Akkaronskoe
It turns out, not the ruler of Hell. And yes, merciful God for turning to others
The gods don't let anyone survive.
19 And the inhabitants of that city said to Elisha, Behold, the situation of this city
well, as my lord sees; but the water is not good and the earth barren.
20 And he said, Give me a new cup and put salt in it. And they gave it to him.
21 And he went out to the fountain of water, and threw salt there, and said, Thus says
Lord: I have made this water healthy; there will be no more death from it, nor
infertility.
(Fourth Book of Kings 2:19-21)
It seems to be a miracle, but maybe the salt killed the infection.
23 And he went from there to Bethel. When he walked
along the way, little children came out of the city and mocked him and said to him: Go,
bald! go, baldhead!
24. He looked around and saw them and cursed them with the name of the Lord. And two came out
she-bears from the forest and tore forty-two children out of them.
(Fourth Book of Kings 2:23,24)
Good uncle. He killed 42 children because they called him bald, and even killed them in the name of the Lord.
26 One day the king of Israel was walking along the wall, and a woman, crying out
She said to him: help me, my lord the king.
27 And he said, Unless the Lord help you, from what will I help you? with
is it a threshing floor, is it a grindstone?
28. And the king said to her, What is it to you? And she said: This woman spoke
to me: "Give me your son, we will eat him today, and we will eat my son tomorrow."
29. And we boiled my son and ate him. And I told her the next day:
"Give me your son, and we will eat him." But she hid her son.
(Fourth Book of Kings 6:26-29)
Cannibalism, malice and greed.
1st Chronicles
1. And Satan rose up against Israel, and stirred up David to make the number
Israelis.
(First Chronicles 21:1)
The first mention of Satan, and with
small letter, then this is not the name of a deity,
or deliberately reduced. Because all the Deities before, even if they were hostile
then Baal or others, were capitalized.
2nd Chronicles
21. And Nechoo sent messengers to him, saying, What
me and you, king of the Jews? I'm not going against you now, but where I have
war. And God commanded me to hurry; do not resist God who is with me, so that he
didn't ruin you.
(II Chronicles 35:21)
The Egyptians were also guided by God, all then had owners.
Book of Job
6. And there was a day when the sons of God came to present themselves before the Lord; between
Satan also came by them.
7. And the Lord said to Satan: Where did you come from? And Satan answered the Lord
and said, I walked on the earth and went around it.
8. And the Lord said to Satan: Have you turned your attention to my servant
Job? for there is no one like him on earth: a man blameless, just,
God-fearing and shunning evil.
9. And Satan answered the Lord, and said, Is Job fearing God for nothing?
10. Didn't You fence around him and his house and all that he has? handiwork
You have blessed him, and his flocks are spread over the earth;
11. but stretch out your hand and touch everything that he has, will he bless
he you?
12. And the Lord said to Satan, Behold, all that he has is in your hand; only
do not stretch out your hand on him. And Satan departed from the presence of the Lord.
13 And there was a day when his sons and his daughters ate
and they drank wine in their firstborn brother's house.
14. And behold, a messenger came to Job and said:
15. The oxen yelled, and the donkeys pastured beside them, when the Sabeans attacked and took them, and struck the servants with the edge of the sword; and
I alone escaped to tell you.
16. While he was still speaking, another came and said, The fire of God fell from
heaven, and scorched the sheep and the servants, and devoured them; and I was the only one saved
inform you.
17 While he was still speaking, another one comes and says: Chaldeans
arranged themselves in three detachments and rushed at the camels and took them, and the youths
struck with the edge of the sword; and I alone escaped to tell you.
18 While this one was speaking, another comes and says, Your sons and
your daughters ate and drank wine in the house of their firstborn brother;
19. And behold, a great wind came from the wilderness and swept the four corners of the house,
and the house fell on the youths, and they died; and I alone escaped to proclaim
you.
20. Then Job got up and tore his outer garment, and shaved off his head.
and fell to the ground and bowed
21. And he said, Naked I came out of my mother's womb, and naked I will return.
The Lord gave, the Lord took; may the name of the Lord be blessed!
22. In all this Job did not sin and did not say anything foolish about
God.
Just to test the loyalty of a person, his entire family and all his property was exterminated.Satan misled God. Did the Almighty God and without this did not know how things really are and whether Job is devoted to him?
Psalter
7. In my distress I called on the Lord and called on my God. And he
I heard my voice from His chamber, and my cry came into His ears.
8. The earth shook and shook, the foundations of the mountains trembled and moved,
for God was angry;
9. Smoke went up from his anger, and out of his mouth a consuming fire;
hot coals fell from Him.
10. He bowed the heavens and descended, and darkness was under His feet.
11. And he sat on the Cherubim and flew, and flew on the wings of the wind.
12. And he made darkness his covering, his shade
around Himself is the darkness of waters, clouds of air.
13. His clouds, hail, and coals of fire, fled from the brilliance before Him.
14. The Lord thundered in heaven, and the Most High gave His voice, hail and
fiery coals.
15. He shot his arrows and scattered them, a lot of lightning, and scattered them.
16. And the fountains of waters appeared, and the foundations of the universe were revealed from
Thy terrible voice, O Lord, from the breath of the spirit of Thy wrath.
(Psalm 17:7-16)
Personally, I associate this phenomenon with either
volcanic eruption, or with the appearance of someone very evil. But right here
the wrath of the Lord is spoken of, and anger, as we know, is considered a sin. Is it God
been in sin?
12. And the King will desire your beauty; for He is your Lord, and you bow down
Him.
(Psalms 44:12)
The meaning of the word Lord is the owner,
mister. Therefore, when they call God Lord, they mean him as their own
mister.
6. âWhy should I fear in the days of distress, when the iniquity of my ways
surround me?"
7. Those who trust in their strength and boast
many of his wealth!
8. a man will not redeem his brother in any way and will not give God a ransom for him:
9. the price of the redemption of their souls is dear, and it will never be,
10. so that someone stays forever and does not see the grave.
(Psalms 49:6-10)
It is said that no one is yours for you
cannot atone for sins, which means that indulgence will not help. What never
prevented the clergy from trading them.
1. Psalm of Asaph. The God of Gods, the Lord hath spoken and called upon the earth, from the rising of the sun to the west.
(Psalm 49:1)
God of Gods, many Gods are recognized, but
this guy is the toughest.
2. Have mercy on me, O God, have mercy on me, for my soul trusts in You, and in
the shadow of your wings I will hide myself until the troubles pass.
(Psalms 57:2)
This is not the first mention of the wings of God.
5. May I live forever in Your dwelling and rest under the shelter of Your wings ...
(Psalm 60:5)
Again about the wings.
2. God! You are my God, I seek you from the early dawn; My soul longs for you
my flesh languishes for you in an empty, parched, and waterless land,
3. to see your power and your glory, as I saw you in the sanctuary...
(Psalm 62:2,3)
It turns out that David saw God with his own eyes.
8. for You are my help, and in the shadow of Your wings I will rejoice...
(Psalms 62:8)
And again about the wings.
16. Mountain of God - Mount Bashan! mountain high
- Mount Vassanskaya!
17. why are you looking enviously, high mountains, at the mountain on which God
deigns to dwell, and will the Lord dwell forever?
18. Chariots of God's darkness, thousands of thousands; among them the Lord is at Sinai, in the sanctuary.
19. You ascended on high, captured captivity, accepted
gifts for men, so that even those who oppose might
dwell with the Lord God.
(Psalm 67:16-19)
A thousand thousand chariots - an exaggeration?Would it take that much up the mountain?And
it says that God will live forever on this mountain...
1. Psalm of Asaph. God became in the assembly of the gods;
Judgment has been pronounced among the gods:
2. How long will you judge unrighteously and show favoritism
wicked?
3. Give judgment to the poor and the orphan; give to the oppressed and the poor
justice;
4. deliver the poor and needy; pluck it out of the hand of the wicked.
5. They do not know, they do not understand, they walk in darkness; all the foundations of the earth
hesitate.
6. I said: you are gods, and the sons of the Most High are all of you;
7. but you will die like men and fall like
any of the princes.
8. Arise, O God, judge the earth, for You will inherit all nations.
(Psalm 81:1-8)
It says directly that there are many gods and
that these particular children of the Almighty.Are these
the children of the Gods, who were mentioned earlier, who began to enter into relations with the virgins
human?
8. There is none among the gods like You, O Lord, and there are no works like Yours.
(Psalms 86:8)
They say that there are many Gods, but this one again
the very best.
6. And the heavens will glorify Thy wonderful works, O Lord, and Thy truth in
assembly of saints.
7. For who in heaven compares with the Lord? who is among the sons of God
become like the Lord?
8. God is terrible in the great host of saints, He is terrible for everyone around
His.
(Psalm 89:6-8)
Again about the fact that there are many gods.
10. The days of our years are seventy years, and with a greater strength -
eighty years; and their best time is labor and illness, for they pass quickly,
and we're flying.
(Psalm 89:10)
In general, things were the same as now with life expectancy.
1. Come, let us sing to the Lord, let us exclaim
the stronghold of our salvation;
2. let us present ourselves to His face with thanksgiving, let us exclaim to Him in songs,
3. For the Lord is a great God and a great King over all gods.
(Psalms 95:1-3)
And once again about the fact that there are many Gods.
4. for the Lord is great and praiseworthy, terrible
He is greater than all gods.
5. For all the gods of the nations are idols, but the Lord created the heavens.
(Psalm 95:4,5)
Again, all other Gods are nothing compared to Sabaoth.
3. Know that the Lord is God, that He created us, and we are His, His
the people and the sheep of his pasture.
(Psalms 99:3)
In general, admit that you are sheep and that's it.
Here they constantly hope that God
the coffin of life is due for deliverance from Egypt, but they also owe him the fact that he
he himself brought them there and drove them into slavery, arousing the hatred of the Egyptians
23. Then Israel came into Egypt, and Jacob settled into the land of Ham.
24. And God multiplied his people greatly, and made them stronger than their enemies.
25. He kindled in their hearts hatred against his people and deceit against
His servants.
(Psalms 104:23-25)
book of parables
Solomon
10. Splendor is indecent for a fool, much less dominion over princes for a slave.
(Proverbs 19:10)
Observe, they say, subordination.
1. Wine - mocking, strong drink - violent; and everyone
who is carried away by them is foolish.
(Proverbs 20:1)
Solomon vs booze.
21. The earth trembles from three, it cannot bear four:
22. a servant when he becomes king; stupid when he eats bread to the full;
23. a disgraceful woman when she marries, and a maidservant when she
takes the place of his mistress.
(Proverbs 30:21-23)
Everyone knows their place...
4. Not for kings, Lemuel, not for kings to drink wine, and not
princes - strong drink,
5. lest, having drunk, they forget the law and turn the judgments of all
the oppressed.
(Proverbs 31:4,5)
Booze does not allow to think adequately.
Book of Isaiah
1. In the year of the death of King Uzziah I saw the Lord,
seated on a high and exalted throne, and the hem of his robe filled the whole
temple.
2. Seraphim stood around Him; each of them has six wings: two
each one covered his face, and with two he covered his feet, and with two he flew.
(Isaiah 6:1,2)
I saw God and his retinue, an interesting picture.
18. Here I am and the children whom the Lord has given me as instructions and
portents in Israel from the Lord of hosts,
living on Mount Zion.
(Isaiah 8:18)
God lived on Mount Zion.
19. The wrath of the Lord of hosts will scorch the earth, and
the people will become, as it were, food for fire; no mercy man
his brother.
(Isaiah 9:19)
This is far from the first mention of
anger belongs to God. Rage is anger, and anger is sin. Does it mean that
Is God sinful?
9. Hell has set in motion for you,
to meet you at your entrance; awakened Refaim for you,
all the leaders of the earth; lifted up all the kings of the Gentiles from their thrones.
10. All of them will say to you: and you have become powerless, like us! and you became like us!
11. Your pride is cast into hell
with all your noise; a worm lies under you, and the worms are your cover.
12. How did you fall from the sky, morning star, son of the dawn! crashed on the ground, trampling
peoples.
13. And he said in his heart: âI will ascend into heaven, higher than the stars of God
I will lift up my throne and sit on the mountain in the assembly of the gods, on the edge of the north;
14. I will ascend into the heights of the clouds; I will be like the Most High.â
(Isaiah 14:9-14)
Again there was a host of gods and they sat
somewhere in the north.
Book of the Prophet Jeremiah
15. Behold, I will bring against you, O house of Israel, a people from afar, says the Lord, a mighty people,
ancient people, a people whose language you do not know, and you will not understand that they
He speaks.
16. His quiver is like an open coffin; they are all brave people.
17. And they will eat your harvest and your bread, they will eat your sons and daughters
yours, they will eat your sheep and your oxen, they will eat your grapes and your figs;
they will destroy with the sword your fortified cities in which you trust.
(Jeremiah 5:15-17)
First, what kind of people are they? Secondly,
God is threatening destruction again.
8. And about the bad figs, which you canât eat because of their worthlessness, so
saith the Lord, thus will I make Zedekiah,
the king of Judah, and his princes, and the rest of Jerusalem,
who remain in this land and dwell in the land of Egypt;
9. And I will give them to bitterness and to suffering
in all the kingdoms of the earth, into reproach, into a parable, into ridicule and a curse in all
places where I will drive them out.
10. And I will send upon them a sword, a famine, and a pestilence, until I destroy them with
the land that I gave them and their fathers.
(Jeremiah 24:8-10)
Again, God threatens total destruction.Merciful and all-forgivingâŚ
9. Get on your horses and ride, chariots, and go forth, strong Ethiopians and Libyans, armed
a shield, and Lidyane, holding bows and pulling them;
10. for this day is with the Lord God of hosts
a day of vengeance, to avenge his enemies; and the sword shall devour, and be satisfied, and
drunk on their blood; for it will be to the Lord God of hosts
sacrifice in the northern land, by the river Euphrates.
(Jeremiah 46:9,10)
And this is a human sacrifice
God of hosts.
26. Make him drunk drunk, for he has risen up against the Lord; and let Moab wallow in his vomit, and be himself a mockery.
(Jeremiah 48:26)
It's just funny. I would punish everyone like that, otherwise
destroy and exterminate.
Book of the Prophet Ezekiel
12. And eat like barley cakes, and bake them in front of their eyes on
human feces.
13. And the Lord said, So the sons of Israel
they shall eat their unclean bread among the peoples to whom I
I will drive them out.
14. Then I said: O Lord God! my soul has never been defiled,
and the dead and torn by the beast I have not eaten from my youth until now; and no
unclean meat did not enter my mouth.
15. And He said to me, Behold, I permit you
instead of human feces, cow dung, and cook your bread on it.
(Ezekiel 4:12-15)
The Lord says to eat food baked on human feces. Eat like shit.
10. Therefore fathers will eat sons in your midst, and sons will eat
their fathers; and I will execute judgment on you, and I will scatter all your remnant among all
winds.
11. Therefore, I live, says the Lord God,
because you have defiled my sanctuary with all your abominations and all
your abominations, I will belittle you, and My eye will not pity, and I will not have mercy on you.
12. A third part of you will die of a plague and perish of famine among you;
a third will fall by the sword in your neighborhood; and I will scatter the third part to everyone
the winds, and I will draw my sword after them.
13. And my wrath will be done, and I will quench my fury against them, and
satisfied; and they will know that I, the Lord, have spoken in
my jealousy, when my wrath is done upon them.
(Ezekiel 5:10-13)
God punishes in anger, which means God is sinful. Well
and about cannibalism here, to which some people will be persuaded.
Book of Hosea
1. Samaria will be devastated, because she rebelled against her God; from
they will fall by the sword; their babies will be broken, and their pregnant women will be cut open.
(Hosea 14:1)
The genocide of Samaria by the will of God.
Book of the Prophet Joel
8 And I will deliver your sons and your daughters into the hand of the sons of Judah, and they
they will sell them to the Sabeans, a people far off; so Lord
said.
(Joel 3:8)
The Lord promotes slavery.
Book of the Prophet Amos
6. That's why I gave you bare teeth in all
your cities and lack of bread in all your villages; but you didn't contact
Me, says the Lord.
7. And kept the rain from you three months before the harvest; poured rain on
one city, and on another city it did not rain; one area was watered by rain, and the other, not sprinkled with rain,
dried up.
8. And two or three cities came together to one city to drink water, and
could drink to their fill; but even then you did not turn to Me, says the Lord.
9. I struck you with the rust and fading of the bread; your many gardens and
your vineyards, and your fig trees, and your olive trees the caterpillar has devoured, and
for all that, you did not turn to me, says the Lord.
10. I sent a pestilence on you like that of Egypt, I killed with a sword
your youths, leading the horses into captivity, so that the stench from your camps rose into
your nostrils; and for all that you have not returned to Me, says the Lord.
11. I did destruction among you, as God destroyed Sodom and
Gomorrah, and you were snatched out like a brand from the fire - and for all that you did not
turn to Me, says the Lord.
12. Therefore I will do this to you, O Israel; and
how I will do this to you, then prepare to meet your God, O Israel,
13. for behold, he is the one who forms the mountains, and creates the wind, and declares
a man of his intentions, the morning light turns into darkness, and goes on high
land; The Lord God of Hosts is His name.
(Amos 4:6-13)
As soon as "the one who forms mountains and creates
wind" did not mock people so that they would turn to him.
9. And it shall come to pass in that day, says the Lord God, I will make the sun go down in
noon and darken the earth in the middle of the bright day.
10. And I will turn your feasts into mourning, and all your songs into mourning, and
I will put sackcloth on every loin, and baldness on every head; and produce in the country
crying like an only son, and her end will be like a bitter day.
11. Behold, the days are coming, says the Lord God, when I
I will send a famine upon the earth - not a famine of bread, I do not thirst for water, but I thirst to hear the words of the Lord.
12. And they will go from sea to sea, and wander from north to east, seeking
the word of the Lord, and they will not find him.
13. On that day they will be thirsty
beautiful maidens and young men,
14 who swear by the sin of Samaria and
they say: âYour God lives, Dan! and the way to Beersheba is alive!â - They will fall and no longer
get up.
(Amos 8:9-14)
Acts of the Saints
apostles
34. There was none among them in need; for all who owned
lands or houses, selling them, brought the price of the sold
35. and laid at the feet of the Apostles; and to each was given whatever he needed.
36. So Josiah, nicknamed from the Apostles Barnabas, which means - the son of consolation, a Levite, born Cyprian,
37. who had his own land, sold it, brought money and put it to
the feet of the Apostles.
(Acts of the Apostles 4:34-37)
1. A certain man, named Ananias, with his wife
with his Sapphira, having sold the estate,
2. concealed from the price, with the knowledge of his wife, and brought some part and
laid at the feet of the Apostles.
3. But Peter said: Ananias! What are you for
allowed Satan to put into your heart the thought of lying to the Holy Spirit and hiding it from the price
land?
4. What did you own, was it not yours, and what was acquired by sale is not in your
was there power? Why did you put this in your heart? you lied not
people, but God.
5. Hearing these words, Ananias fell lifeless;
and great fear seized all who heard it.
6 And the young men got up and prepared him for burial, and carrying him out, they buried him.
7. About three hours after this, his wife also came, not knowing what had happened.
8. Peter asked her, Tell me, did you sell the land for that much? She is
said: yes, for so much.
9. But Peter said to her, Why did you agree to tempt the Spirit of the Lord?
behold, those who buried thy husband enter at the door; you too
endure.
10. Suddenly she fell at his feet and gave up her spirit. And the young men went in and found her
dead, and having carried it out, they buried it beside her husband.
(Acts of the Apostles 5:1-10)
Just like in many sects, you sell the house and
you give everything to the leaders of the sect, andthatwho is not
paid and snykat money was immediately killed.
16. Paul, rising up, and making a sign with his hand, said, Men of Israel, and those who fear
God! listen.
17. The God of this people chose our fathers and exalted this people in time
sojourn in the land of Egypt, and with an uplifted arm
took them out of it
18 And about forty years of time he fed them in the wilderness.
19. And having destroyed the seven peoples in the land of Canaan,
divided their land for an inheritance.
(Acts of the Apostles 13:16-19)
It is directly said that God destroyed the seven
peoples, i.e. committed genocide to put Jews in their place.
2nd epistle to
Corinthians
6. because God, who commanded light to shine out of darkness, illuminated our
hearts to enlighten us with the knowledge of the glory of God in the face of Jesus Christ.
(2 Corinthians 4:6)
God came from darkness.
Epistle to the Ephesians
5. Slaves, obey your masters according to the flesh with fear and trembling, in
the simplicity of your heart, as to Christ,
6. not with only visible helpfulness, as man-pleasers,
but as servants of Christ, doing the will of God from the heart,
7. serving with diligence, as to the Lord, and not as to men,
8. knowing that each one will receive from the Lord according to the measure of the good that he
did, slave or free.
(Ephesians 6:5-8)
They have nothing against slavery.
Hebrews
19. For Moses, having spoken all the commandments according to the law before all the people,
took the blood of bulls and goats with water and scarlet wool and hyssop, and sprinkled
both the book itself and all the people,
20 saying, This is the blood of the covenant which God has commanded you.
21. He also sprinkled the blood on the tabernacle and all the vessels
Liturgical.
22. Yes, and almost everything is cleansed with blood according to the law, and without the shedding of blood
there is forgiveness.
(Hebrews 9:19-22)
Bloodthirsty faith all the same.
6. For whom the Lord loves, he chastens; beats every son,
which he accepts.
7. If you endure punishment, then God deals with you as with sons.
For is there any son whom his father does not punish?
8. But if you remain without punishment, which is common to all, then you are illegal
children, not sons.
9. Moreover, if we, being punished by our carnal parents,
were afraid of them, then must they not be much more subject to the Father of spirits in order to live?
10. Those punished us according to their arbitrariness for a few days; but this one is for profit, that we may share in his holiness.
11. Any punishment at the present time does not seem to be joy, but sorrow;
but afterward, to those who have been taught through it, it delivers the peaceful fruit of righteousness.
(Hebrews 12:6-11)
Hit means love. This is what the Bible also teaches.
Revelation of John
Theologian
7. And there was a war in heaven: Michael and his angels fought against
dragon, and the dragon and his angels fought against them,
8. But they did not stand, and there was no longer a place for them in heaven.
9. And the great dragon was cast down, the ancient
the serpent, called the devil and Satan, who deceives all
the world, is thrown down to the earth, and his angels are thrown down with him.
(Revelation of John the Theologian 12:7-9)
Satan and the devil in the form of a dragon. Who, by the way, had his angels.
3. The second angel poured out his bowl into the sea: and there was blood, as it were
dead man, and all living things died in the sea.
(Revelation of John the Evangelist 16:3)
What did not please all living creatures of the sea?
16. And the ten horns that you saw on the beast, these will hate the harlot,
and they will make her desolate and naked, and they will eat her flesh and burn her with fire;
17. because God put it on their hearts - to do His will, to do
one will, and to give their kingdom to the beast, until the words of God are fulfilled.
(Revelation of John the Evangelist 17:16,17)
God ordered them to give the kingdom to the beast.
2. He took the dragon, the ancient serpent, which is the devil
and Satan, and bound him for a thousand years,
3. And cast him into the abyss, and shut him up, and sealed him,
so that he no longer deceives the nations until the thousand years are over; after this he
should be released for a short time.
(Revelation of John the Theologian 20:2,3)
Why did he bind Satan only for 1000 years?
7. When the thousand years are over, Satan will be released from prison
and he will go out with his own to deceive the nations that are at the four corners of the earth, Gog and Magog, and gather them for battle; their number is like the sand of the sea.
(Revelation of John the Theologian 20:7)
Why give Satan a chance in 1000 years to collect
peoples against the army of God, and from whom to collect, if everyone was supposed to go to Armageddon
die?
3. And nothing will be cursed anymore; but the throne of God and the Lamb will be in
him, and his servants shall serve him.
(Revelation of John the Evangelist 22:3)
Even if you are righteous, you will fall into
Heaven, then there you will be servants of your God.
Conclusion
What conclusions did I draw from reading the Bible, and what can this give me?
First of all, I concluded that there were many Gods there, their existence was recognized, but Yahweh (aka Sabaoth and aka the Lord God) is declared either the most important of them, or as their progenitor. All references can be found in the description: (Genesis 3:4,5), (Genesis 3:22), (Exodus 23:32,33), (Deuteronomy 4:7), (Judges 11:21- 24), (II Chronicles 35:21), (Psalms 49:1), (Psalms 81:1-8), (Psalms 85:8), (Psalms 89:6-8), (Psalms 94:1- 3), (Psalm 95:4,5), (Isaiah 14:9-14), (Micah 4:5).
Secondly, God has nothing against slavery: (Exodus 21:2), (Joel 3:8).
Thirdly, The Lord staged a genocide: (Exodus 23:23-25), (Deuteronomy 2:20,21), (Joshua 11:11-13), (Joshua 12:1-24), (Hosea 14 :1), (Acts of the Apostles 13:16-19).
Fourth, God falls into rage and anger, which, by the way, is sin, and therefore God is in sin. In reference to the passages of the Bible where he shows rage and anger: (Isaiah 9:19), (Ezekiel 5:10-13), (Micah 5:11-15), (Nahum 1:2), (Zephaniah 1:14) -eighteen).
Fifth The Lord God is jealous and requires worship. Is the desire for veneration vanity, which in turn is sinful? Here are references to passages where he seeks worship: (Jeremiah 5:15-17), (Jeremiah 24:8-10), (Amos 4:6-13), (Amos 8:9-14), (Jonah 1 :1-16), (Zechariah 14:17,18).
At sixth, God does not like competition: (Leviticus 20:1-3), (Deuteronomy 13:1-17).
Seventh, The Lord killed the innocent: (Exodus 11:4-7), (Joshua 7:19-26), (Job 1:6-22).
Eighth, in those days, the sale of children was practiced (Book of Genesis 17:11,12) and the Bible mentions one human sacrifice to God (Jeremiah 46:9,10).
Ninth, the Bible has an interesting story about how in 7 years all of Egypt was enslaved by just one person (Genesis 41:1-57), (Genesis 42:1-38), (Genesis 47:1-31).
tenth, before the existence of people and for some time giants (giants) lived in parallel on Earth: (Book of Genesis 6:4), (Book of Deuteronomy 1:28,29), (Book of Deuteronomy 2:9,10), (Book of Deuteronomy 2 :20,21), (Deuteronomy 9:1,2).
Eleventh, the meaning of the word God and Lord is not mystical, but quite specific and means the owner and master (Psalm 44:12).
Well twelfth, we are all Gods (St. Gospel of John 10:33-36).
The most useful thing I learned from the Bible:
Some commandments:
- Honor your father and your mother
- Dont kill.
- Don't commit adultery.
- Don't steal.
- Do not bear false witness against your neighbor.
- Do not covet your neighbor's house; do not covet your neighbor's wife
Deadly sins:
- Pride
- Envy
- Despondency
- Greed
- Gluttony
- Lust, fornication
I believe that the world needs love and beauty for salvation, that inner beauty can be achieved by getting rid of basic sins, but I will never believe in the Deity, which, being itself in sin, tells everyone to blindly worship and obey it. I judge him by his deeds, but his deeds are terrible, and apart from the promises of Paradise, there is nothing bright. A deity who achieves power and flock by intimidating bad consequences will never receive my respect and, even more so, my favor.
I do not want to believe and serve God, whose deeds are described in the Bible, but I consider the observance of the above commandments and the avoidance of sins to be a very useful and positive action. Jesus Christ correctly says that sins are not in actions, but in thoughts, that one must get rid of sinful thoughts, and not limit one's deeds. It is noteworthy that in Christianity sins are simply declared, and why they are harmful, except for going to hell and why they are sent to hell for them, is not explained. Just a statement of fact, but in the Tibetan Book of the Dead, for example, it explains why they are dangerous, but this is a topic for another video. If you want to see it, here it is.
Thank you for your time, everyone is free to choose what to believe. Everyone is free to decide for himself what is good and what is bad. Everyone must decide for himself what he likes what is written in the Old and New Testaments, because every person has the right to his own opinion. I have stated my opinion and I do not impose it on anyone, nor in any case do I claim that it is true for someone other than me, but simply put it out for review.