Dream book Meneghetti interpretation of dreams. Dream Interpretation Meneghetti

Main task Dream Dictionary "World of Images" is an interpretation of images from dreams and fantasies.

The author of the book "The World of Images" - Antonio Meneghetti, originally from Italy, is an authoritative scientist, as well as a philosopher and artist. Meneghetti is a man driven by his own ideas, on the basis of which he founded his own school of ontopsychology. For about 10 years in a row, he was engaged in practice as a psychologist, as a result of which he formed his own theory, which he adheres to in everyday life. He was interested in the humanistic branch of psychology and devoted a lot of time to studying and various experiments on consciousness.

The subject of his main research, of course, was a topic that is designated by the word “imagogy” - this is a voluntary and conscious experience of seeing an active image, showing all the strength and steadfastness of personal life on a conscious and unconscious level. From the experiments carried out and many detailed observations, a dictionary of images by Antonio Meneghetti, well-known in the world of psychology, was also formed, and in addition to this, Meneghetti’s dream book allows us to more extensively study the fact that a dream is inherently an absolutely unconscious experience, the basis is taken from the so-called reserve, which in turn the scientist described quite thoroughly.

Very often the “I” of our consciousness has such an attitude towards us, the current location, the time of stay, which can be called quite frivolous. Our only good helper in many situations is our self-regulation - a system of innate origin, given to us by nature as a most useful gift. The roles of our “I” are realistically and also interestingly described in Meneghetti’s dictionary of images. And, in fact, with all our essence, resembling a continuous movement, unique and changing almost every second, we, at the same time, undergoing development, follow stagnation, namely such factors as: conscious and logical social attitudes, ingrained habits, immovable beliefs , with all hope for good health, which will never let you down, self-development and happiness. We can read about all this and more in “The World of Images” by Antonio Meneghetti. The book explains the meaning and essence of the images of art that we unconsciously create, guided primarily by what our inner “I” dictates.

Explanations of images are taken from own discoveries scientists who contributed to existing dream books, and also, thanks to a fresh look, were able to correct much information about a variety of misunderstood images. The book will tell us whether there really is a connection between reality and images and whether we have the opportunity to determine what reality actually is. What is its primary source: the psychological or, perhaps, biological nature of personal consciousness, and what actually motivates us, standing behind this or that image.

Hello! Blood and bleeding are bad signs. You are in danger and may get sick. For traders, this dream promises bad trade, promises ruin for those on trial. If you are in love, then your boyfriend will cheat with your girlfriend and marry her,

Dream Interpretation - Dream Interpretation - Smiling Entity

There is no need to worry at all. Since you didn’t make anyone angry, it means everyone was kind. The image of a mother in a dream does not indicate your mother in reality. This is her projection, image. Your escape from a gang through the mud, in reality, means that you are avoiding negative emotions, and people who are provoked to such emotions. Your castle, your fortress, is communication with your friend and mother. The guy in the car, like the smiling entity, is your spirit, well, or an angel (they just look scary at the lower levels)

Interpretation of dreams from the Dream Interpretation of the House of the Sun

Dream Interpretation - Expectorate sputum

Cleansing, relief. Dream Interpretation, if you use it constantly and it does not lie to you, you should not completely ignore it, then perhaps you will get rid of a person in time who could complicate your life in the future. In general, spring cleaning in every sense.

Interpretation of dreams from the Dream Interpretation of the House of the Sun

Dream Interpretation - Expectorate sputum

Your inner critic has raised its head. Considering that you don’t remember anything else and that any criticism, including yourself, is very harmful, we can only say one thing: you are not what you think you are, you are much better.

Interpretation of dreams from the Dream Interpretation of the House of the Sun

Dream Interpretation - Pregnancy from an ex-boyfriend

Your dream belongs to the category of everyday dreams and fully reflects experiences and thoughts hidden in the subconscious; more than 90% of people have such dreams. So, by and large, you should not pay attention to dreams, even vivid ones, especially if interpretation is difficult or frightening. Old dream books are all aimed at confusing and intimidating people! This is an old energy paradigm. Here is an example from a new dream book that corresponds to energies New Era: Pregnancy · Reflection of readiness to give life to a new vision of the world (worldview), a new idea or a new relationship. · The need to realize creative potential. · Possibility of birth of any new project. · Reflection of the desire or fear of becoming pregnant (having a child).

Interpretation of dreams from the Dream Interpretation of the House of the Sun

Dream Interpretation - Parrot

The meaning of the dream suggests that some obstacle will arise when you want to spend money on something, but what you want to buy indicates that your idea is not serious; perhaps you need to rethink your affairs and plans?

Interpretation of dreams from the Dream Interpretation of the House of the Sun

Dream Interpretation - A huge raven in the house

The dream speaks of the dominant conscious foundations and views of the Dreamer over the emotions of the soul - a huge Raven lands on the window of the parental House, flies confidently inside and remains between the Wall and the Closet, where the wall is the internal foundations, security, and the closet is emotions. The raven looks at the Dreamer with the intention of kissing, not knowing how, if he has a beak (mat/needs) - symbolizes the absence of the Dreamer in the life emotional experience and emotions/relationships against the backdrop of social advancement. The dreamer is powerless to do anything - the prevailing conscious attitudes of the Dreamer, dictating their own conditions, contributing to the stability of the social position. Such a dream suggests hidden and unexpressed true emotions of the Soul, conscious control of one’s emotions.

Interpretation of dreams from the Dream Interpretation of the House of the Sun

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Antonio Meneghetti
World of images. A Brief Guide to Interpreting Images and Dreams

Antonio Meneghetti

PRONTUARIO ONIRICO

Ontopsicologia Editrice 2012

Introduction to the “Absurd” of images as a way to obtain a criterion of reality

Imagogy is a conscious and voluntary experience of reading active images that reflect the integrity of individual existence at the conscious and unconscious levels.

A dream is an involuntary experience of images.

Often our “I” is frivolous about itself, the place and time of its existence. The only thing that saves us so often is innate system self-regulation. Indeed, representing a continuous movement, unique and changing every moment, we nevertheless follow in our development stagnation, conscious attitudes of society, logical habits, parameters, dogmas, while counting on excellent health, happiness and self-realization.

However, life does not accept stagnation. This is a constant movement that forms and transforms itself, and since the facts individual life are such, then our rational “I” with all its knowledge should be recognized as absurd, since it stamps reality with the help of fixed patterns.

When we manage to penetrate, in some way look into this center of basic self-regulation of all human existence, we begin to understand a lot. Unfortunately, it is not easy to establish a connection with your own fundamental reality and we understand this as soon as we decide to undertake internal research. “Inner exploration” means finding that base point from which I create reality and I “am” reality for myself and others.

My “I”, my thoughts and decisions are preceded by a moment that defines me as reality, as a certain model: a man, a woman, a given place, a given event. This moment determines all other aspects. If we need the most reliable and stable support to confront the difficulties, obstacles and problems that arise behind the back of our tiny “I”, our insignificant unity, what can serve as a guide for us?

If we turn to the outside for help, we move even further away from our fulcrum, which is unknown to our consciousness, but which is life. From that point that grants existence, causing a feeling of pride in one’s life and dissatisfaction with everything: objects, personalities that oppose us.

Thus, the unconscious is not the abode of perversions, delusions and wild instincts, but the basis of the order through which we find reality. This point, which makes us real, is also the quantum of reason, determination, efficiency. However, to enjoy this inexhaustible source, you need to be able to find it. One should show maximum humility by becoming, in a certain sense, a disciple of this reference point - greater than any sage, teacher, philosopher or revelation.

Imagogy gives us access to our reference point. What does the determination to carry out imagogy mean? Much. It is enough to imagine that every moment, lasting less than a second, thousands of pieces of information pass through our body, through our brain. However, in an instant we are in best case scenario We perceive one message, and within a few seconds we manage to catch another one.

What we call the unconscious, among other things, is the global totality of this continuous information flow coming to us from environment. The environment is the entire reality with which we interact. In other words, any real object “introduces information data into us.” From this flow of information we catch only one single message, but even this, in most cases, corresponds to the thematic selection previously laid down in us. Often we are subordinated to some kind of obsession, one single information, while an endless stream of metabolic information of life rushes past us. From childhood, we are given a certain theme: to capture a given type of face, voice, language, etc. Of the ten words, we comprehend only the one on the basis of which we were created earlier.

Imagogy allows one to penetrate into this immense universality and simultaneity that is life. But for this it is necessary to abandon the fixed rational description of events, habitual memories, since they represent an “obsessive pattern” that blocks all other information channels of our life. In this case, I am not calling for the abandonment of reason or its undervaluation, but I believe that it should not be considered exceptional, thereby limiting the bandwidth of our perception of reality. Reason is just a measure, one of the evaluation criteria. It's about that it is necessary to carry out a complete era 1
Epoch - in phenomenological experience means discarding all received opinions about an object, necessary in order to make its essence accessible. Note ed.

The mind, completely suspending its activity for a moment, in order to comprehend that reality, access to which is blocked by the mind, unable to contain it within itself. So, imagogy allows us to enter the world of personality integrity. The images that are revealed to a person in the process of imagogy are “energy configurations”, “units of reality”.

In the process of imagogy, the unconscious cannot bluff. If a person has a certain image, even if it seems stupid or false to his consciousness, it is in any case real, since the unconscious, if it does not touch 2
Touch (Italian toccage - from Latin tecumago - I am the action in you, we act together). A concept that defines the immediacy of reality. For more details see Meneghetti A. Textbook on ontopsychology.– M.: NF “Antonio Meneghetti”, 2015. Note ed.

He doesn’t even see it. It is impossible to conceive of something that does not exist: either something exists, or it absolutely does not exist. The unconscious is driven by the weight of reality. Entering into communication and manifesting itself in various images, it exists, and if it exists, it tells the story. It is incapable of inventing something that does not exist, because it does not know hope, assumptions, ideological fabrications, or the idle talk of cultural schizophrenia.

In imagogy, as in dreams, images arise with the help of “starters”, points of reality. I would say that an image is a shell that covers a part of reality. Despite the fact that in a rational presentation the image appears as something “apparent to me,” it remains as real as a punch in the eye, like a gentle touch, like an emotion that causes trembling or exaltation, because it is part of life.

In imagogy and in dreams, the main processes of the unconscious are “dynamic”, “energetic”. We perceive them as just words, fiction, that is, as something that may not correspond to reality, since it is a projection of our logic. We believe that they are similar to ideas, our logical-dialectical constructions. We try to adapt the unconscious material of dreams and imagogy to the obsessive demands of the mind. Therefore, when, after a oneiric analysis, I tell a person that he will soon develop a cyst, this means that programming has been “launched” in the body, providing for the occurrence of a cyst. Enough to do after a while necessary tests, and the cyst will be detected. The fact exists, it is real, without even becoming historical from our usual positions of comprehending reality. This is why we cannot understand our unconscious, our true foundation, persisting in our rational delusion even when it is revealed to us. The mind makes a judgment by “projecting” empty, meaningless assessments onto pressing reality. The “I” or mechanical complex constantly controls us, gives us a distorted vision of reality, again reducing us to a schizophrenic perception of it.

Engage in imagogy 3
The methodology of imagogy, as well as the definition of image and dynamics, are described in more detail in the book by Meneghetti A. An image is like an alphabet of energy.

It’s easy because the mediation of reality happens instantly. The difficulty lies in the realistic identification of images, including in the rational sphere, in consciousness. Imagogy is similar to a semantic field: it is pure reality, it is radiation, modulation with intensity of different frequencies.

An image that appears during imagogy, in a dream, or during other arbitrary associations is a configuration of dynamic vector orientation.

Each image corresponds to a method or direction of energy movement. The image indicates the exact direction. In the same way, by observing a person performing any action, one can predict from his first movements what the subsequent results will be. The possibility of comprehending the consequences of a given causality, which at first is still uncertain, expresses the vectorial direction of this dynamics, which is later concretized as a certain fact, in which a historical event is then traced. In the image we see the energetic directions of the unconscious, that is, our life: they can manifest themselves both in the form of growth, positivity, spontaneity, and in the form of defense if the “I” is captured by negative psychology or the unconscious signals the presence of a deviation monitor. In this case, the image shows “how” the unconscious is afraid of this, “how” it is distorted, “how” it warns about it.

Imagogy allows one to achieve the highest integrity of self-perception in personal life situation and, therefore, enter into an event that reveals the evidence of anthropological phenomenology, without falling into absurdity and irrationality.

The essence of imagogy is to restore access to a person’s inner world in order to comprehend all aspects of a certain situation. To this day, rational criticism and scientific analysis They act by deductive method, neglecting the main thing - the Inse of a person.

Models of operational cognition of ontopsychology can be reduced to the ability to openly introduce a person into existing world. When a person knows everything in his house, he can put it in order on his own. Disorder is always caused by the actions or presence of something that remains unknown.

Basic Clarifications

A dream is the world of our inner and mostly unconscious reality. It is deterministic: the reality reflected in a dream happens regardless of our plans and hopes.

From the moment when the discoveries of ontopsychology (onto Inse, semantic field and deviation monitor) enriched the research tools of psychology of all times, from Artemidorus to Freud, a rational understanding of the language of dreams became possible.

The inability to interpret dreams is due to individual and social consciousness. Cultural-historical rationality of the logical-historical “I”, based on beliefs, stereotypes, ideology, repression, censorship, memes, social attitudes, deprived of direct contact with the zone of viscerotonic and naturistic self-creation and the general biopsychic interaction of the integral personality. Consciousness is a collection of partly true, partly false reasoning and, in essence, does not reflect all those objective facts that make up and change a person day by day. The personality of a person, the unity of action in becoming, is clarified through a) what he is, b) those contacts and semantics in which he is included, c) what he produces, d) physical, psychological and social consequences his actions.

Consciousness is only partially capable of perceiving reality. The dream captures it entirely, especially critical, new and dangerous moments because it is an accurate radar. From now on, a person can decipher, read and understand the dream, which always indicates how to achieve identity in accordance with nature's project.

The economy of dreams is always based on the utilitarian-functional interest of one’s own integrity of psychobiological health.

The dream speaks to the subject in the language of naturalistic and biological benefits: everything that increases the dreamer’s health and profit is good, everything that worsens his well-being is bad.

All attitudes and values ​​of the subject are assessed on the basis of the criterion of ontic and biological utility. If some attitude, form of behavior, choice brings more being to the individual, more life, then images of fruits, milk, clear water, fish, delicious food, etc. appear in dreams. Otherwise, the symbols will be papers, uniforms, insects, latrines, etc.

In any case, for ontopsychology, a dream is an unmistakable indication and source of information about the subject and his method of self-government. Oneiric information becomes an effective additional parameter in counseling on issues of existence, economics and relationships.

When a dream reflects the conscious and unconscious reality of the subject, it has three characteristics that formalize the following message: a) what happens or, better, what reason is laid, what is carried out (the causal effectiveness of the symbol), b) to whom or because of whom the action unfolds and in what direction (function or purpose of the object), c) the connection of emotive energy centered on meaning or symptom (intentional semantics).

In other words, the symbol carries a charge of action, it already produces an action, so it is possible to grasp the intensity of its direction.

The first two moments reflect what and to whom, the third is a quantum of emotion and vibration.

1.

The semantic intermediary of any reality is In-se 4
For more details see Meneghetti A. In-se person.– NF “Antonio Meneghetti”, 2014 Note ed.

Man is the first component that formalizes reality as a given individuation in the present.

2.

Since a person represents a unity of action, a kind of self-oriented energetic reality, he inevitably builds a self-evident experience. It is self-orientation that forms the basis of the potential of the “I”, potential consciousness, and, therefore, the act of self-orientation gives a person individuality, distinguishing him from the rest. Obviousness has distinctive features and individuality, that is, subjective character. Man knows nothing other than what he is. The sign in existence is generated by the causality that it determines in itself. The appearance of a sign suggests that there is only one signifier. Since Inse in its development is always guided by reasons, each sign can only correspond to a single reason.

3.

The discrepancy between the sign and the reason it denotes is caused by the fact that consciousness does not accurately reflect the situation of the entire individual. Nature created man perfect, but his deviated consciousness distorts the coordinates of life. Along with the socio-ethical restrictions imposed in childhood, as well as the constant pressure from everyday memetics and behavior, a person is subject to the influence of the distorting grid, or deviation monitor, that historically accompanies a person. The distorting grid is an interferential complex of reflective neurons that transmit emotions in the form of images, formalizing stable information that distorts subjective reality. As a result, the subject perceives and comes into contact with a non-existent reality. It is a kind of photonic circuit computer located in close proximity to the central cerebral zone. The grid receives, selects and programs organismic data with mechanistic rationality, due to which the individual knows and recognizes himself only in the order pre-established by the program, remaining deviated from his own Dasein. Human logical attitudes and moral habits are the end products of the deviation monitor, which separates and connects the reprogrammed elements of speculative cognition.

One of the main reasons for the collapse of modern psychotherapy is that it has not been able to find the key to the meaning of the messages of the unconscious. 5
See the definition of the unconscious in the book by Meneghetti A. Thesaurus. Dictionary of optopsychological terms.– M.: NF “Antonio Meneghetti”, 2014. Note ed.

Today, the “human unconscious” means an action that predetermines what a person himself believes independent decision. The individual, believing himself to be independent in his own decisions, in fact only expresses something that has already been experienced, follows a consciousness that has already been manipulated.

The active unconscious can be recognized by numerous signs, but a person continues to make mistakes when interpreting it. This happens for two reasons:

a) interpretation is always based on a conscious rational projection and on symptoms analyzed on the basis of the same rational criteria;

b) the constant absence of the unconscious component does not allow us to obtain an objective picture.

6.

Ontopsychology knows what is unknown to other sciences, so it can rightfully say: “If you have not known yourself, how can you teach others? If you don’t know who you are, then why do you continue to stubbornly follow your probabilistic knowledge in exploring reality?”

The descent into hell became proof of the existence of heaven. In this case, it was not about the abolition of the pre-established socio-moral and socio-rational order, but about the need for a comprehensive and completely impartial study of all facets of humanity. It was necessary to eliminate all formal logic (hopes, disappointments, successes, failures, analysis, guesses, etc.) and dissolve in the flow of action. It was necessary to become a cell, a blood globule, and awaken only if In-se's action, having completed its path, reached the threshold of reflection. It was necessary to go through the entire action to the end, from the place where the thread began to twist, until the moment of its branching into individual individuations.

Having dissolved in action, the Inse of action united consciousness with being. Although being cannot be replaced by any words, nevertheless words can be verified next to being. Where existence flows, a symbol of existence can be placed. Where there are signals of existence, signs can be placed. In contrast to all the cultural and scientific hype that even today polishes and renews semiology without looking back at being, ontopsychologists pretend that they take the sign very seriously, but in fact they overcome it and live together with being.

7.

For greater clarity, I can give an example. Let us assume that a group of experts dealing with communication problems has created a system of signals, coordinating them according to their meanings. Now they made themselves dependent on signals that corresponded to the concepts of “city”, “mountain”, “house”, “person”, “village”, “source”, etc. Then, to save time and expand the field of activity, they began to think about machine programming of correspondences, strictly adhering to sign system, and thus interrupted the connection between the signal and the coordinated object.

Initially, this approach provided significant advantages. Over time, due to the high speed of the machine, a huge number of such correspondences appeared. As a result, a huge group of experts was already working on the problems of scientific systematization of information signals. For research, they were given a large building stuffed with computers. Soon after, experts noticed several coding errors caused by the machine. Everything was done to correct them, but over time it became more and more difficult to correct them. Further coding was carried out in accordance with the errors that appeared in the computer program. On the other hand, it was no longer possible to find out what such concepts as “village”, “city”, “source”, incorporated into the machine at the first stage, meant.

Then a man appeared who realized the futility of this symbol system. He wandered wherever his feet led him. The path was long, and then one day he found himself next to this building full of cars. He said nothing, because he understood that the significance of the sign system was so great that the life of the people in this building turned into an existence for the sake of death. He could not speak to them because, due to incorrect coding, they would never understand the meaning of his words. If he, for example, said the word “Milan”, they would imagine the meaning of this word based on the existing stereotype, and not on the actual city.

The only thing left was to start all over again, each time correcting any deviations in the values ​​​​still in the computer memory. This man knew that the misunderstanding would disappear the minute everyone felt that it existed. On the other hand, the experts already knew that their sign matches were incorrect. If a person knows that he is dying, then before death he can still choose the place where he would like to find peace. If behind a complex and artificial sign I cannot find the fundamental thing that indicates its meaning and action, then now I am alive only to die. But I can still make my choice and go to die where someone else claims to have found a way to correctly reflect the action in the sign. In the first case, I will die anyway, and in the second, I will either die or find the necessary matches.

8.

Ontopsychology deals the problem of ordering signs based on reality. The difficulties come not from reality as such, but from sign systemism. In fact, it binds a person so much that it deprives him of the ability to consciously and openly invest in reality: for this he pays with his health and the loss of a path that could lead him to success.

The “I”, feeling good in Indigo reality, itself programs, creates and recognizes all those real symbols that verbalize its earthly and external development.

9.

The manual on imagogy “The World of Images”, which examines the connection of the symbol with the kinematics of dreams, imagogy and fantasies, in practical terms is a comprehensive projection of such a radius of action in which the incomprehensible is allowed to exist unhindered. However, the use of this manual, intended for developmental psychologists, certainly requires basic training in the field of psychodynamics to ensure high level accuracy, reliability of psychotherapeutic work and special intuition that allows one to recognize the objectifying semantics behind a sign.

Ontopsychology accepts already known concepts and principles:

– introduced by Freud: the concepts of “Id”, “I” and “Super-ego”, the pleasure principle and the reality principle, the life and death drive, dynamic displacement, identification and object investment, including such concepts as transference and countertransference, neurotic and real anxiety, defense mechanisms (repression, projection, sublimation, etc.), reactive formations and regressive fixations, oral, anal, phallic, genital stages, the primary scene, as well as most of the analysis devoted to associative and oneiric dynamics based exclusively on an inductive rather than a deductive system of research, however, I interpret the term “Oedipus complex” differently 6
See paragraph 12 of this publication.

– described by Jung: principles of archetypes, complexes, individual and collective unconscious, personality structure, concepts of “I”, animus and anima 7
Animus, anima– personification of male and female tendencies in the unconscious, respectively. Note lane

Selves 8
Self- the archetype of the psyche in its completeness and unity. Note lane

Mechanisms of compensation, resistance and transcendental synthesis, psychic energy and psychic values, constellating 9
Constellation– the ability of an object or action to combine the environment around it in a special way, causing a vector orientation. For more details see Meneghetti A. Project "Man".– M.: Charitable Foundation “Ontopsychology”, 2010, as well as Psychic Constellations in the book by Meneghetti A. Thesaurus.

– Adler’s principles: the desire for power or the desire for superiority, the inferiority complex and the principle of compensation, the theory of life style, a sense of community, the creative self, birth order and related childhood and personal experiences;

– principles of dream interpretation, set out in the now classic textbooks of V. Bonheim and E. Gutheil 10
Bonime W. Uso clinico dei sogni.– Torino: Boringhieri; as well as Gutheil E.A. Manuale per interpretazione dei sogni.– Roma: Astolabio, 1977. Note ed.

Same as analytical methods interpretations adopted in transactional analysis, parapsychology and auto-training (Schultz-Klaus), in religious and mystical semiology.

10.

Despite the use of all of the above methods and principles, the basis for the interpretation of images and dreams is nevertheless a short and concise guide to imagogy, “The World of Images.” The small number of concepts included in it is fully compensated by the frequency of their presence in the human mental world. Their almost obsessive repetition and limited number are determined not so much by historical, life practice, but by the fixed universality of the intracerebral “computer” mechanism 11
See Image and Psychic Dynamics in Meneghetti A. Textbook on ontopsychology. Decree. op. Note ed.

It is the introduced program that fixes the stereotyping of the world of images and the typology of Inse’s protection from outside influence.

Since the deviation monitor is dialectically synchronously tuned to all the highest values ​​of social history, mythology, epic and religion, then, having become their sole and irremovable owner, it records and thus subjugates the logical-linguistic behavior of a person, becoming absolutely unprovable, which makes In- All constantly signal about this danger. We can say that this computer mechanism is the very Antichrist who is served and worshiped, taking man for the true god. As long as a given cultural system continues to operate, as long as the enemy remains the same, In-se in his persistence seems obsessive: constant reference to the same immovable object makes the enemy and the defender similar. This explains the commonality of symbols.

Considering high degree computer adaptation in the human environment, up to complete change culture of the context, I will say that it can easily deceive a person and take possession of him. I have repeatedly had to deal with an adaptive understanding of the theoretical premises of ontopsychology. The deviation monitor is able to understand any logical system and, becoming the sole owner, use it for its own benefit.

11.

The criterion for checking a sign inherent in human reality is based on three universal principles.

1) Causal/causal nature of the symbol.

The “causal nature of a symbol” is to be understood as the characteristics or manifestations of causality to which the symbol refers. Causality-in-itself. It is not the symbol that is important, but what it gives or produces.

If, for example, you dream of a mouse, then you should ask yourself, what is a mouse in reality? A mouse is a rodent that spoils things and causes harm. Or someone sees a butterfly in a dream. What is a butterfly? This is a flying worm, an insect that threatens fruits and damages crops. If someone dreams of a ballerina, then let’s ask ourselves what the ballerina actually does? Idle rotations. Therefore, in a dream, this image always indicates an empty life. In another dream, for example, a doll appears. A doll is a lifeless thing, and its image indicates that the dreamer himself has become a dummy.

2) Functional effectiveness for the subject.

The meaning/value of a symbol does not depend on the properties of the object that is represented by this symbol, but on its real benefit for a person living on this planet. Functionality should be correlated with onto In-se in the constant “N” 12
For more information about the constant “H” as a form that defines the event “person”, see the book by Meneghetti A. Ethical criterion of a person.– M.: Charitable Foundation “Ontopsychology”, 2008.

It is necessary to grasp the logic in the symbol functional fitness for the subject. It is simple to define it for an individual: functionally, everything that provides him with life and development brings profit. What is happening to me “here and now”.

Man is the measure of all things. Any choice is determined not by the value of the thing as such, since in this sense everything that exists is positive or neutral, but solely by its usefulness for the dreamer. The criterion for the positivity or negativity of a thing is its presence or absence biological and utilitarian function for the subject.

So, for example, if a person dreams that he is cooking fish, this means a successful catch, successful fishing, existential success, that is, a strengthening of the life instinct, since fish dish nutritious for our body.

The effectiveness of a symbol is determined by its “relation to...”. To determine the positive or negative nature of an image, the cultural parameters of context and traditions, as well as beliefs or habits, reduced to archetypes of the universal unconscious, are not enough. You cannot rely in this on the already established value of any thing or person, confirmed by the experience of the recent past. Everything changes and therefore requires constant re-checking.

Truth is known by the fruits, and only by them can one determine on which tree they grew. The value of a causal sign can only be confirmed or refuted by the effects it causes in the subject.. By “effects” I mean a specific function or successful outcome that has received visual confirmation according to organismic canons, through the existential health of the subject, in an existential-historical sense. Everything that brings health and pleasure, increasing the action and experience of being in the immediacy of the “here and now” of a particular being, is positive. Everything else is negative.

Let me give you a few examples. Suppose I dream that my car is on fire, the flames are raging, and suddenly a man appears from somewhere selling water. If I am engulfed in flames and he is selling water, then what he offers me, what he teaches me, is vital for me. If I am drowning and see my grandmother pouring water into the well in which I am drowning, it means that the cause of my problems is rooted in my relationship with her. It is necessary to see the effect, that is, the result of an action performed in the oneiric context in which I, the sleeper, find myself. The positivity of a cause is assessed by the functional effects it produces for the subject. We can determine the positivity of a oneiric situation based on the consequences that it generates in material and biological terms.

Dreams are the most unknown thing that exists in the whole world, because they cannot be known by conventional scientific means. The only source in everyday human life for the knowledge of dreams are dream books - collections of dream interpretations. But despite all the variety of collections, most authors interpret the same dream objects in completely opposite ways.

Biography of Antonio Meneghetti

Antonio Meneghetti - famous Italian psychologist, an artist and philosopher who, with his books, reveals the secrets of dreams. In his life, Antonio was a priest, but became interested in psychology, renounced his priesthood and for more than 10 years he practiced psychotherapy and taught at the university, laid the foundations of ontopsychology and opened a center for ontopsychological therapy in Rome.

Antonio spent 10 to 12 hours at work every day during his practice. The psychologist faced difficult mental disorders and various drug-related problems. The psychologist thought what methods are in psychiatric hospitals, should not be used in modern world, at the same time, the “Democratic Psychiatry” movement emerged, which advocates a humane attitude towards the mentally ill. The author himself did not use any forced methods of treatment and medicines, but influenced patients only through dialogues.

Antonio tried many professions in his life, which influenced his practice in the field of psychology. The author worked:

1. A priest.
2. Teacher.
3. Psychologist.
4. An artist.
5. Philosopher.

Dream Interpretation Meneghetti

Meneghetti wrote many books published in different languages world, such as Russian, Italian, French and many others. Antonio was the author of one of the most popular books about dreams in the modern world.. The dream book not only explains the meaning of dreams, but interprets the very state of a person’s psyche. For the author of the book, what is important is not the dream symbols themselves, which most psychologists pay attention to, but rather what they produce.

When turning to the book for the first time, some confusion may arise, since the structure and presentation of Meneghetti’s dream book is not similar to other dream books. Majority modern books used for dream interpretation simple words, while Antonio uses complex terminology. Meneghetti's dream book is a world of images that will fascinate everyone who turns to it.

The dream book stands out from the variety of existing ones, since Antonio Meneghetti used his knowledge gained from working with the human psyche, based on the concepts of such famous philosophers as Freud and Jung.

Antonio divided his book into chapters alphabetically, which makes it easier for the reader to find the information he needs. The author believes that it is necessary to help the dreamer understand his feelings and future. The Italian psychologist emphasizes that a person’s consciousness cannot fully appreciate the reality of what is happening, and dreams are a reflection of the unconscious and create a holistic representation of reality.

A dream, according to the author, arises due to a certain problem that requires a solution and worries the dreamer himself. And also came to the conclusion that dreams reflect the state internal organs or hidden pathological processes in the human body. The dream itself can only be interpreted in relation to the life of each person individually, depending on situations in real life.

The world of Meneghetti's images can be analyzed by the presence of universal symbols that can mean various deviations and defects. So, if the dreamer sees disasters, a hospital, pregnancy, or various predatory animals in a dream, it means that a disease has begun, the main cause of which is an internal psychological conflict. The author believes that in most cases the disease occurs due to emotional traumas that a person specifically tries to forget. In such cases, the famous philosopher strongly recommends consulting a psychotherapist or undergoing a medical examination.

The interpretation of dreams according to Meneghetti is the main tool of ontopsychological psychotherapy and psychological counseling. Our online dream book is based on the scientific views of Carl Jung, Sigmund Freud and discoveries in the field human psyche, made by Antonio Meneghetti.

Antonio Meneghetti is a philosopher, psychologist, psychotherapist, musician and entrepreneur. Meneghetti became a priest, but then abandoned the priesthood and decided to devote himself entirely to psychotherapy. The main merit of Antonio Meneghetti is the founding of ontopsychology. It should be noted that the attitude towards this science in different countries ambiguous. Thus, in some countries ontopsychology is taught at universities, while in others it is banned as the basis for the activities of sects.

Over many years of practical activity, Meneghetti accumulated a wealth of invaluable experience in the field of clinical psychotherapy.

Every day he received 10-12 people, relieving his patients of common psychosomatic diseases. Gradually, the psychotherapist formed such concepts as onto-in-se, semantic field, and deviation monitor. It was these three terms that became the foundation new science, ontopsychology.

Meneghetti believed that the human consciousness does not fully perceive objective reality; some of the information ends up in the subconscious.

The meaning of dreams according to the Italian dream book

It is the subconscious that is responsible for the formation of dreams - good, positive dreams and frightening nightmares. A dream always reflects the real problem of a particular person. At the same time, religion, politics, culture and other social concepts do not affect the dream.

The interpretation of dreams according to Antonio Meneghetti includes three components: the situation or problem itself, the reason for its occurrence, and the method of solution. The “highlight” of Meneghetti’s dream book is that he is in to a greater extent tries to reveal the details of the inner world of the person himself, and is less focused on predicting the future than, say, the dream books of Longo, Vanga or Nostradamus.

You can find out what a dream means absolutely free. Paid services include an expanded interpretation of your dream, as well as sending the text of the analysis to your email address.

Night is a time of peace and quiet, sweet languor and healthy sleep. Pleasant wishes Good night are able to turn an ordinary bedtime into an exciting journey into the world of dreams and dreams. Sometimes, short SMS Good night from a loved one who is far away at that moment warms the soul more than a poem written in your honor. On this site you can find a variety of poems with interesting wishes. sweet dreams, addressed to loved ones. Such quatrains will certainly make them smile sleepily!

Good night, sweet dreams,
And may the moon not go out.
Let the breeze be warm
You will dream of joy and happiness.

Let the bed be cozy
And a soft pillow.
Good night, sweet dreams,
I'll whisper in your ear.

I wish you sweet dreams
And I kiss you tenderly on the nose,
I hug you tightly
And I miss you very, very much!

Sleep sweetly, my happiness!
May you have good dreams,
Where will you and I be together?
Take a break from the hustle and bustle.

Good night, my joy. I wish that this night gives you a wonderful sleep and comfortable rest, so that you can start tomorrow with new strength and an incredible charge of vigor. I kiss you tightly and hug you tenderly.

More congratulations in prose →

Under this vast sky,
Where are billions of star points,
I wish you many pleasant
Have magical dreams. Good night.

Don't let the neighbors disturb you
Don't let random noise wake you up.
Let the warmth caress your skin,
May your awakening be easy.

Sleep tight, may you dream
Only good, colorful dreams!
I wish you to gain strength,
After all, they will be needed during the day!

Sleep quickly, I wish you
I make it sweet for you to sleep!
Even though we're not close, I promise
Look into your dream today!

I want to wish you
Good, sweet, sweet dreams.
Quiet kiss on the cheek -
This is better than any words.

May you dream of a month
Gently gilded with happiness...
From the smiles of the curtain...
Sweet dreams! Good night!

Night has come.

Dream Interpretation Meneghetti

The time has come
We have to say goodbye until the morning.
I wish you a good night
Calm, very, very kind,
Let in bright light night moon
Have rainbow dreams!
The stars guard your peace
And they protect you from adversity!

Good night. Sleep well.
Let the sky drop the stars down.
Let the lanterns shine peacefully
And your sensitive sleep is protected.

And I keep you in my dreams.
I'll be there like an angel, do you want it?
After all, I am with you, because I love.
Sleep well. Good night.

Let it be in your bed
Warm, soft and cozy,
Nothing wakes you up until the morning,
Your sensitive sleep is not disturbed.

Sleep well and get enough sleep,
I hug you very tenderly.
And in my dreams, smile at me.
Rest. Good night.

With wishes of good night
I'm in a hurry to come to you,
Let sorrows and worries
Everyone will disappear into the night.

So that on this moonlit night
The enchanting dream has come,
Good angel, snow-white
Guarded your sweet dream.

May you dream of countries
Where do you dream to visit?
I hug you tightly,
I'm starting to get bored!

May your sleep be peaceful
And don’t let anything bother you.
Like a river, let it flow.
Let him give you as much strength as he can.

Let it be very easy.
Or fabulously magical.
Sadness does not disturb the heart,
And let it be gentle.

Congratulations: 687 in verse, 53 in prose.

Meneghetti's dream book - interpretation of dreams

About Meneghetti's dream book

Meneghetti's dream book is noticeably different from other dream books familiar to everyone. The author uses very specific terminology and the interpretation of dreams can often seem mysterious and incomprehensible.

First, a little about the author of the dream book. Antonio Meneghetti is a professional psychologist, the creator of a new direction in psychological science, ontopsychology. Despite the youth of this theory, it has found recognition in scientific circles, for example, the Department of Ontopsychology was opened at the Faculty of Psychology at St. Petersburg State University.

Antonio Meneghetti was born in 1936 in Italy, which, in fact, is easy to guess from his name. After graduating from the University of the Vatican Apostolic Library, he worked at the Pontifical University of Thomas Aquinas in Rome and the Pontifical Lutheran University of Rome, receiving three doctorates (social sciences, philosophy and theology) from these two universities. Since the late 60s, he began research in the field of psychology, as a result of which in 1970 the non-psychological theory appeared.

Meneghetti practiced clinical psychotherapy for about ten years, specializing in the treatment of neuroses, schizophrenia and psychosomatic diseases. The theory of ontopsychology was based on his experience in clinical practice.

The main conceptual provisions formulated by Meneghetti include:

• semantic field, or the basic unconscious form of communication between people;
• a deviation monitor, or an element of the structure of the human psyche that distorts the process of perceiving reality;
• onto In-se, or the formal rational principle underlying historical self-creation.

According to Meneghetti, there are three universal criteria for dream interpretation:

• the human functionality of the nature of the object or context to which the symbol refers;
• the causal effectiveness of the symbol (what consequence it leads to);
• semantic criterion (what sensations this image evokes).

The image is considered as an indicator of the direction of movement of the energy of the unconscious. The direction can be positive, or negative or defensive. In the second case, the image shows that “I” is afraid of this or that event or phenomenon.

Determining the positivity or negativity of an image is key in the psychological theory of dream interpretation. To obtain the correct conclusion, according to Meneghetti, one must solve the question: what real benefit(or real harm) the image carries with psychological and biological point vision? Anything that works for the benefit of the dreamer’s health and ability to take a dominant position in a particular situation is good; everything that is detrimental to his well-being is bad. And based on this criterion, Meneghetti created a coherent and internally logical theory of dream interpretation.

And other notes.