Surah an-nasr video. Help Learning Surah An Nasr
1. Ya. Syn.
2. I swear by the wise Quran!
3. Verily, you are one of the Messengers
4. on a straight path.
5. He was sent down by the Mighty, the Merciful,
6. that you warn people whose fathers no one warned, because of which they remained careless ignoramuses.
7. The Word has come true concerning most of them, and they will not believe.
8. Verily, We have put fetters on their necks up to the chin, and their heads are lifted up.
9. We set up a barrier before them and a barrier behind them, and covered them with a veil, and they did not see.
10. They don't care if you warn them or not. They don't believe.
11. You can only warn those who followed the Reminder and were afraid of the Merciful, not seeing Him with their own eyes. Rejoice him with the news of forgiveness and a generous reward.
12. Verily, We revive the dead and record what they did and what they left behind. Every thing We have counted in a clear guide (of the Preserved Tablet).
13. As a parable, bring to them the inhabitants of the village, to whom the messengers came.
14. When We sent two messengers to them, they considered them liars, and then We reinforced them with a third. They said, "Indeed, we have been sent to you."
15. They said: “You are the same people as we are. The Merciful One did not send down anything, and you are only lying.”
16. They said: “Our Lord knows that we have indeed been sent to you.
17. Only the clear communication of revelation is entrusted to us.”
18. They said: “Indeed, we have seen in you an evil omen. If you do not stop, then we will certainly beat you with stones and you will be touched by painful sufferings from us.
19. They said: “Your evil omen will turn against you. Do you consider it a bad omen if you are warned? Oh no! You are people who have crossed the boundaries of what is permitted!”
20. From the outskirts of the city a man came in a hurry and said: “O my people! Follow the messengers.
21. Follow those who do not ask you for a reward and follow the straight path.
22. And why should I not worship the One who created me and to whom you will be returned?
23. Shall I worship other gods besides Him? For if the Merciful wishes to harm me, their intercession will not help me in any way, and they will not save me.
24. Then I will be in obvious error.
25. Verily, I have believed in your Lord. Listen to me."
26. He was told: “Enter Paradise!” He said, "Oh, if only my people knew
27. why my Lord forgave me (or that my Lord forgave me) and that He made me one of the honored!”
28. After him, We did not send down any army from heaven against his people, and We did not intend to send down.
29. There was only one voice, and they died out.
30. Woe to the slaves! Not a single messenger came to them that they did not mock.
31. Do they not see how many generations We destroyed before them, and that they will not return to them?
32. Verily, all of them will be gathered from Us.
33. A sign for them is the dead earth, which We revived and extracted from it the grain on which they feed.
34. We made gardens of palms and vines on it and made springs flow in them,
35. that they eat their fruits and what they have created with their own hands (or that they eat fruits that they have not created with their own hands). Won't they be grateful?
36. Exalted is He Who created in pairs what the earth grows, themselves and what they do not know.
37. A sign for them is the night, which We separate from the day, and now they are plunged into darkness.
38. The sun sails to its place. Such is the arrangement of the Mighty, the Knower.
39. We have ordained positions for the moon until it again becomes like an old palm branch.
40. The sun does not have to overtake the moon, and the night is not ahead of the day. Each floats in orbit.
41. A sign for them is that We carried their offspring in an overflowing ark.
42. We created for them in his likeness what they sit on.
43. If We will, We will drown them, and then no one will save them, and they themselves will not be saved,
44. unless We show them mercy and allow them to enjoy benefits until a certain time.
45. When they are told: “Fear what is before you and what is after you, so that you may have mercy,” they do not answer.
46. Whatever sign of the signs of their Lord comes to them, they will surely turn away from it.
47. When they are told: “Spend from what Allah has given you,” the unbelievers say to the believers: “Shall we feed the one whom Allah would feed if He wished? Verily, you are only in apparent error.”
48. They say: “When will this promise come true if you are telling the truth?”
49. They have nothing to look forward to, except for one voice that will strike them when they quarrel.
50. They will not be able to leave a will or return to their families.
51. The horn will be blown, and now they rush to their Lord from the graves.
52. They will say: “Woe to us! Who raised us from the place where we slept? This is what the Merciful promised, and the messengers spoke the truth.”
53. There will be only one voice, and they will all be gathered from Us.
54. Today, no injustice will be done to a single soul, and you will be rewarded only for what you did.
55. Verily, the inhabitants of Paradise today will be occupied with pleasure.
56. They and their spouses will lie in the shadows on the beds, leaning against.
57. There is fruit for them and everything they need.
58. The merciful Lord greets them with the word: “Peace!”
59. Separate yourself today, O sinners!
60. Haven't I commanded you, O sons of Adam, not to worship Satan, who is your open enemy,
61. And worship Me? This is the straight path.
62. He has already deceived many of you. Don't you understand?
63. Here is Gehenna, which was promised to you.
64. Burn in it today because you did not believe.
65. Today We will seal their mouths. Their hands will speak to Us, and their feet will testify to what they have acquired.
66. If We will, We will deprive them of their sight, and then they will rush to the Path. But how will they see?
67. If We will, We will disfigure them in their places, and then they can neither move forward nor return.
68. To whom We grant long life, We give the opposite form. Don't they understand?
69. We did not teach him (Muhammad) poetry, and it is not befitting for him. This is nothing but a Reminder and a clear Quran,
70. that he should warn those who are alive, and that the Word might be fulfilled concerning unbelievers.
71. Do they not see that out of what Our hands (We Ourselves) have made, We have created cattle for them, and that they own them?
72. We made him subject to them. They ride on some of them, and feed on others.
73. They bring them benefit and drink. Won't they be grateful?
74. But they worship other gods instead of Allah in the hope that they will be helped.
75. They cannot help them, although they are a ready army for them (the pagans are ready to fight for their idols, or the idols will be a ready army against the pagans in the Hereafter).
76. Don't let their words make you sad. We know what they hide and what they reveal.
77. Can't man see that We created him from a drop? And here he is openly bickering!
78. He gave Us a parable and forgot about his creation. He said, "Who will revive the bones that have decayed?"
79. Say: “The One Who created them for the first time will revive them. He is aware of every creation."
80. He created a fire for you from a green tree, and now you kindle a fire from it.
81. Is He Who created the heavens and the earth not able to create like them? Of course, because He is the Creator, the Knower.
82. When He desires something, it is worthwhile for Him to say: “Be!” - how it comes true.
83. Exalted is He in Whose Hand is power over every thing! To Him you will be returned.
Surah 110, consists of three verses, was sent down in Medina
بِسْمِ اللّهِ الرَّحْمنِ الرَّحِيمِ
وَالْفَتْحُ (1
(2
فَسَبِّحْ بِحَمْدِ رَبِّكَ وُ
With the name of Allah, Merciful to everyone in this world, and only to those who believe - in the next.
1. When help comes from Allah and victory,
2. and you (O Prophet) will see how people enter the religion of Allah in droves,
3. So glorify your Lord with the praises and ask His forgiveness. Indeed, He is the one who accepts repentance.
The name of the sura and the reasons for its revelation
According to the opinion of all the mufassirs (interpreters of the Qur'an), this sura was sent down in Medina. Its other name is Surah at-Taudi'. Word " taudi” means “farewell”. Since this sura meant the approach of the death of the Prophet (peace and blessings be upon him) and farewell to him, she was called by that name.
The last sura and the last verse of the Holy Quran
It is reported in Sahih Muslim with reference to the authority of Ibn Abbas (may Allah be pleased with him) that Surah An-Nasr was the last Surah that was revealed in its entirety (Qurtubi). This means that she was the last sura that was sent down in a finished (whole) form. Not a single completed sura was sent down after it. After it, only a few isolated verses were sent down. Just as Surah Al-Fatiha is considered the first sura that was sent down in its entirety, although separate verses of Surah Al-Alaq, verses of Surah Al-Muddassir were sent down before it.
Ibn Umar (may Allah be pleased with him) reports that this surah was sent down during the farewell pilgrimage; a short time later - a fragment of the 3rd verse of the fifth sura (5: 3) was sent down. After these two revelations, the Messenger of Allah (peace and blessings be upon him) lived for another eight days. After that, the Messenger of Allah (peace and blessings be upon him) received the verses about kalyala (about the inheritance after a person who dies without leaving behind any parents or children). After that, he lived for another five days. After that, he received verse 9, 128. After this revelation, he lived for another 35 days, then Ayat 2, 281 was sent down, then he lived for another 21 days, and according to Mukatil, he lived for another seven days and died.
First verse
إِذَا جَاء نَصْرُ اللَّهِ وَالْفَتْحُ
When help comes from Allah and victory
The expression "victory" here refers to the promised conquest of Mecca. All scientists agree on this. However, scientists disagreed whether this sura was sent down before or after the conquest of Mecca. Phrase "from ja'a"(when it comes) clearly indicates that the sura was sent down before the conquest of Mecca. In the book Rukh al-Maani, there is a report from Al-Bahr al-Muhit, which confirms this opinion - it says that the sura was sent down after returning from a campaign to Khaibar. It is known that the campaign against Khaibar occurred before the conquest of Mecca. Rukh al-Maani quotes, with reference to the authority of Abd ibn Humaid, the statement of a companion of Qatada, who said that the Prophet (peace and blessings be upon him) lived for another two years after the revelation of this sura. Messages that claim that the sura was sent down on the occasion of the conquest of Mecca or on the occasion of a farewell pilgrimage can be explained by the fact that the Prophet (peace and blessings be upon him) read this sura in connection with these events, as a result, people thought that it was sent down in this time. For a more detailed explanation, one can refer to the Bayanul Quran.
Some hadiths and stories of companions tell that this sura says that the Prophet (peace and blessings be upon him) fulfilled his mission and brought it to the end, and now he needs to wait for his return to his Lord for a well-deserved reward, since his death is already close. The sura says that he should turn to the Lord for forgiveness and offer thanks and praise to Him.
It is reported in the transmission of Muqatil that when the sura was sent down, the Prophet (peace and blessings be upon him) recited it in the assembly of his companions, among whom were Abu Bakr, Umar, Sa'd ibn Abi Waqqas (may Allah be pleased with them all). They were all happy because it contained the joyful news of the conquest of Mecca. However, Ibn Abbas, hearing her, wept. The Prophet (peace and blessings be upon him) inquired about the reason for his crying, and he replied that the sura speaks of the end of his life and the approach of his death. The Prophet (peace and blessings be upon him) confirmed that he understood correctly. Sahih al-Bukhari gives a similar explanation of this sura from Ibn Abbas, where he adds that when Umar (may Allah be pleased with him) heard this, he agreed and said: "I know nothing about it other than what you said" (Reported to Tirmidhi, who called this message good).
Second verse:
وَرَأَيْتَ النَّاسَ يَدْخُلُونَ فِي دِينِ اللَّهِ أَفْوَاجًا
“And you will see people entering in crowds (accepting) the religion of Allah”
Before the conquest of Mecca, there were many people who saw the truth of Islam and the prophetic mission of Muhammad (peace and blessings be upon him), but there were some moments that prevented them from accepting this religion. Some of them were afraid of the pagans, others hesitated for some reason. The conquest of Mecca removed these obstacles, and people began to accept Islam in droves. Seven hundred people from Yemen converted to Islam and joined the Prophet (peace and blessings be upon him). Along the way, they recited the adhan and recited the Koran. Thus, the population of Arabia accepted Islam en masse.
When someone feels the approach of his death, he should constantly recite tasbih and istighfar
Third verse:
فَسَبِّحْ بِحَمْدِ رَبِّكَ وَاسْتَغْفِرْهُ إِنَّهُ كَانَ تَوَّابًا
“So glorify your Lord with the praises and ask His forgiveness. Verily, He is the one who accepts repentance.”
Aisha (may Allah be pleased with her) reports that after the revelation of this sura, whenever the Messenger of Allah (peace and blessings be upon him) performed a prayer, he said the following dua:
"Subhanaka Rabbana wa Bihamdika Allahumma Gfirli"
“Holy are You (clean from faults), O Lord. Praise be to You, O Allah, forgive me"(Bukhari).
Umm Salama (may Allah be pleased with her) reports that after the revelation of this sura, the Messenger of Allah (peace and blessings be upon him) used to say the following dua:
"SubhanAllahi wa bihamdihi, astagfirullah wa a'tubu ileihi"
“Holy is Allah, pure from faults. Praise be to You, I repent before You and seek Your forgiveness.”
The Prophet (peace and blessings be upon him) at the same time said: “I was ordered to do so” (say such duas).
Abu Hurayrah (may Allah be pleased with him) reports that after the revelation of this sura, the Messenger of Allah (peace and blessings be upon him) bothered himself with worship to such an extent that his legs swelled (Qurtubi).
And Allah knows best.
Ma'ariful Qur'an
Mufti Muhammad Shafi' Usmani
In the name of Allah, the Gracious, the Merciful!
Surah "Help" sent down in Medina. It consists of 3 verses. In this surah, Allah demanded from His Messenger (peace and blessings of Allah be upon him) that when Allah helps him and the believers to defeat the polytheists and enter Mecca, and when he sees that people will accept Islam in droves, after Islam will be established, take over (over other religions), and will be completed by Allah, gave praise to his Lord and exalted Him, rejecting from Him everything that is not befitting His greatness, and asked Him for forgiveness for himself and for the believers. After all, He is Forgiving, accepts repentance from His servants and forgives their sins!]] [[In this sura, as commentators write, the capture of Mecca is indicated. The main reason for the capture of Mecca is that the Quraysh violated the truce concluded in al-Hudaibiya by attacking the Khuzaa tribe, which concluded an agreement with the prophet - may Allah bless him and welcome! The Quraish tribe supported the Bani Bakr against Khuzai. Then the prophet considered that in response to the violation of the vow by the Quraysh, he was obliged to take Mecca. He prepared a strong army of ten thousand soldiers and set out for Mecca in the month of Ramadan, 8 AH (December 630). The Prophet ordered his soldiers not to fight against the Meccans unless they were forced to do so. Allah deigned that the prophet and his troops entered Mecca without a fight. Thus he was able to win the biggest victory in the history of Islam, a victory without fighting and without bloodshed. The capture of Mecca was of great religious and political significance. After all, the stronghold of idol worship ceased to exist when all the idols were destroyed and the statues and images that were in the Kaaba were destroyed. When the people of Mecca converted to Islam, the prophet - may Allah bless him and welcome! - was able to defeat all the other tribes of the Hijaz, in which the pagan predilections of al-Jahiliya (pre-Islamic era) prevailed, like Khavazin and Sakif. Allah helped him to lay the foundations and pillars of an Arab state under the banner of Islam.
Sura 110, "An-Nasr" ("Help") was sent down in Medina. It consists of 3 verses, 19 words and 78 Arabic letters. An-Nasr is the last surah sent down to the Prophet Muhammad, peace and blessings of Allah be upon him.
Sura An-Nasr (Help) was sent down on the occasion of the farewell pilgrimage in the middle of the Days of Tashriq in Mina. After the revelation of the last surah of the Qur'an, the Messenger of Allah (peace and blessings be upon him) went to Mecca, where he delivered his well-known sermon.
Description of Surah 110 of the Qur'an An-Nasr
Allah in this surah informed His Messenger (peace be upon him) that when he achieves complete victory in Arabia and people begin to accept the religion of Allah in large numbers, this will mean that the mission for which he (ﷺ) was sent into the world will be completed . Then he (ﷺ) was ordered to devote himself to the praise and glorification of Allah, by whose generosity he (ﷺ) was able to accomplish such a great task, and should ask Him to forgive any shortcomings and weaknesses that he might have committed during the performance of the Qur'an. Here, with a little thought, one can easily see how big the difference is between the Prophet (ﷺ) and an ordinary worldly leader. If a world leader can make a revolution in his life, then this will be a reason for him to rejoice. But here we are seeing a completely different phenomenon. The Messenger of Allah (ﷺ) during a short period of 23 years, revolutionized a vast society regarding its beliefs, thoughts, customs, morality, way of life, economy, politics, military affairs, and also, through enlightenment, brought it out of ignorance and barbarism . When he completed this unique task, he did not celebrate this victory, but began to glorify and praise Allah and pray for His forgiveness.
Ibn Abbas (r.a.) reported that after the revelation of Surah An-Nasr, the Holy Messenger (ﷺ) began to work in the path of Allah with such intensity and devotion as never before.
Surah "Help", "An-Nasr"
Surah An-Nasr: transcription and translation
بِسْمِ اللّهِ الرَّحْمنِ الرَّحِيم
Transcription and translation:
- Bismillayahir-Rahmaanir-Rahimim
- In the name of Allah, the Merciful, the Merciful! The sura begins with the name of Allah, the One, Perfect, Almighty, Impeccable. He is the Gracious, the Giver of Good (great and small, general and particular) and eternally Merciful.
إِذَا جَاءَ نَصْرُ اللَّهِ وَالْفَتْحُ
Transcription and translation:
- Isa Ja'a Nasrullahi Wal-Fath.
- When Allah helps you and the believers to defeat the polytheists and take Mecca,
وَرَأَيْتَ النَّاسَ يَدْخُلُونَ فِي دِينِ اللَّهِ أَفْوَاجًا
Transcription and translation:
- Wa Ra`aitan-Nasa Yadhulyun Fi DiniLlahi Afuajaa.
- and you will see that people will accept the faith of Allah (Islam) in droves,
فَسَبِّحْ بِحَمْدِ رَبِّكَ وَاسْتَغْفِرْهُ ۚ إِنَّهُ كَانَ تَوَّابًا
- Fasabbih Bihamdi Rabbika Wastagfirhu Innahu Kana Tauwabaa.
- give thanks to your Lord and give Him praise, and ask Him for forgiveness for yourself and for your community. Indeed, He is forgiving and accepts repentance from His servants!
Video for memorization
Watch the video of 110 Surahs of the Quran. Repetition of verses, it is convenient to learn the text.
SURA 110 "AN-NASR"
➖ INTERPRETATION OF THE COMPANION IBN ABBAS AND HIS DISCIPLES | JUZ "AMMA"
Hafiz Ibn Kathir said in his Tafsir: “An-Nasai reported from Ibn Utba that he said: “Once Ibn Abbas asked me:“ O Ibn Utba, do you know the (most) last revealed sura of the Koran? I replied: “Yes, (this is a sura)“ Iza ja-anasrullahi wa l-fath. After which Ibn Abbas said: "You are telling the truth."
Famous names of the sura: "Iza ja", "Iza ja-anasrullahi wa l-fath", "al-Fath", "an-Nasr".
Period of sending down: Medina.
بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيم
"In the name of Allah, the Merciful, the Merciful."
"When Allah's help and victory come"
وَرَأَيْتَ النَّاسَ يَدْخُلُونَ فِي دِينِ اللَّهِ أَفْوَاجًا
"and you (O Prophet) will see how people convert to the religion of Allah [to Islam] in droves",
فَسَبِّحْ بِحَمْدِ رَبِّكَ وَاسْتَغْفِرْهُ ۚ إِنَّهُ كَانَ تَوَّابًا
“Glorify thy Lord with praise and ask His forgiveness. Verily, He is the Acceptor of repentance."
Ibn Abbas (رَضِيَ الله عَنْهُ) said: “When Allah Almighty sent down the Sura “Iza ja-anasrullahi wa l-fath”, the Messenger of Allah realized¹ that his death was near (and soon he would leave this world). After that, the Prophet began to worship Allah more diligently, preparing for Eternal life (as he had never done). Then he said, “Victory (the conquest of Mecca) has come! Help has come from Allah! And the people of Yemen came (with the adoption of Islam).
¹ Indeed, in the Shari'ah it is legal to praise our Lord and ask His forgiveness after completing many types of worship. After this surah was sent down, the Prophet Muhammad, peace be upon him and his family, realized that with the conquest of Mecca, which will happen very soon, and with the conversion of people to religion in droves, his mission will come to an end. And this means that his life span will come to an end.
It is reported from Muqatil that when this sura was sent down, the Prophet, peace and blessings of Allah be upon him, recited it in the assembly of his companions, among whom were Abu Bakr, Umar, Sa'd Ibn Abi Waqqas and Ibn Abbas, may Allah be pleased with them. They were all happy because it contained the joyful news of the conquest of Mecca. However, Ibn Abbas, upon hearing the Surah an-Nasr, began to cry. The Prophet (peace and blessings of Allaah be upon him) inquired about the reason for his crying, and he replied that the sura speaks of the end of his life and the approach of his death. After which the Prophet confirmed the correctness of his interpretation and understanding of these blessed verses.
Imam al-Bayhaqi narrates from Ibn Abbas (رَضِيَ الله عَنْهُ): “When the Surah “Iza ja-anasrullahi wa l-fath” was sent down, the Prophet called (his daughter) Fatima and said to her: “I was informed of my imminent death.” Then Fatima began to cry. Then the Prophet said to her: "Be strong, because you are the very first of my family who will follow me," and then she smiled.
In another version of this hadith, it is reported that Aisha said to Fatima: “Tell me, why, leaning towards the Messenger of Allah, did you first cry and then laugh?” Fatima said: “[First] he told me that he would soon die, and I cried, and then I [again] leaned towards him, and he told me that I would join him as the first of his family members and be the mistress [of all ] women who will end up in Paradise, except for Maryam (Virgin Mary), and I laughed.
Hasan al-Basri (رَحِمَهُ الله) said: “When Allah granted His Messenger the victory over Mecca, the Arabs said to each other: “Since Muhammad has won over the population of the Sacred Region, although (earlier) Allah protected them from the owners of the elephant, then (himself Allah is for him and) you have no opportunity to resist him, ”and then they began to enter the religion of Allah in droves, although before they entered one by one, two by two. The Prophet, peace and blessings be upon him, was informed that his term (earthly life) was approaching. He was ordered to glorify Allah Almighty and ask for forgiveness from Him, so that death would catch him in a period of abundant good deeds.
The fact that these sacred verses indicated the imminent death of our Prophet, peace and blessings of Allah be upon him, was also said by Mujahid (رَحِمَهُ الله), as reported by Ibn Jarir at-Tabari.
📋 Benefit
It is known that Ibn Abbas, may Allah be pleased with him, reached a high level and a special place so that Umar Ibn al-Khattab during his reign called him to his meetings, seated him in the most honorable place and accepted his statements and opinions, despite that he was still a youth.
Imam al-Bukhari reports that once during such meetings, some Muhajirs - adult companions and participants in the Battle of Badr turned to Umar with the following words: “Why don’t you invite our children to our Majlis as you call Ibn Abbas? »
Surprisingly, at that time Ibn Abbas was only 15 years old. Then Umar answered them: “This child is mature, courageous! His tongue asks a lot, but his heart is understanding. Then one day Umar, in the presence of Ibn Abbas, asked the Muhajirs about the tafsir of the above verses from Surah an-Nasr: “What do you say about the Words of Allah:
إِذَا جَاءَ نَصْرُ اللَّهِ وَالْفَتْحُ
"When will Allah's help and victory come..."?
Some replied, "The Most High commands us to praise Him and ask His forgiveness if He gives us the victory." That is, they made an explicit tafsir, they took the external meaning of the verse. And some of those present remained silent. Then Umar turned to Ibn Abbas: “What do you say, O Ibn Abbas? Are you of the same opinion?" To which he replied: “No. This is an indication of the end of the life of the Prophet, peace and blessings of Allah be upon him. The Almighty told His prophet that when help from Allah comes and victory comes, that is, the conquest of Mecca, then his death will come closer, this will be a sign of his imminent death. Then Umar said: “I know the same thing about this sura as you. I agree with what you say, O Ibn Abbas."
² When Ibn Abbas himself was asked about how he achieved this knowledge, he said: "I had a questioning language, I asked a lot." It is known that when a person asks a lot of necessary and competent questions, this leads to the fact that he learns more and thereby adds to his knowledge. For example, if a person sits in a lesson and is embarrassed to ask questions, then his questions remain unanswered and torment him. Therefore, one who asks the right questions and receives the right answers reaches this knowledge. Let this beautiful answer of Ibn Abbas remain in our memory.
That is why one of the first and great interpreters of the Quran, Ibn Mas "ud, said: "What a wonderful interpreter of the Quran, Ibn Abbas! You will not find anyone like him in the sciences and knowledge." Regarding this, Sheikh al-Uthaymeen said: that Ibn Abbas was much younger than Ibn Mas "ud and lived after his death for another 36 years. How much more knowledge do you think Ibn Abbas acquired after that?”
It must be pointed out that Surah an-Nasr is not the latest Revelation sent down from Allah Almighty. It is the last sura that was sent down by the Lord entirely at one time, as it is said in the hadith of Ibn Abbas, transmitted by Imam Muslim (3024). After it, separate verses were sent down.
From Ibn Abbas (رَضِيَ الله عَنْهُ) it is reported: “The latest verse that was revealed in the Qur'an is the verse (from Surah al-Baqarah):
وَاتَّقُوا يَوْمًا تُرْجَعُونَ فِيهِ إِلَى اللَّهِ ثُمَّ تُوَفَّى كُلُّ نَفْسٍ مَّا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ
“Fear the Day when you will be returned to Allah! Then each person will receive in full what he has acquired [for all good and bad deeds], and they will not be treated unfairly.
After the sending down of Surah an-Nasr, the Prophet Muhammad, peace and blessings of Allah be upon him, began to often say: “Glorified is Allah (from shortcomings) and praise be to Him! I ask forgiveness from Allah and repent before Him! (Subhana-Allah wa bi-hamdih! Astagfiru-Allah wa atubu ileikh).” After all, he was instructed to prepare for a meeting with his Lord and crown his life in the best possible way.
In conclusion, we note that in this farewell sura, Allah Almighty ordered two things:
1. Praise Him.
2. Ask for forgiveness from Him.
Ibn Abbas (رَضِيَ الله عَنْهُ) said: “When a believer dies, his heavenly gates are closed, and heaven mourns his loss. He is also mourned by those places on earth where he prayed and praised Allah, remembering Him. Know that turning to Allah with a prayer for forgiveness (with sincere repentance) does not leave major sins. And perseverance in committing small sins makes them big.”
O Allah, our Lord! Praise be to You as You deserve. You are pure from all shortcomings! We ask forgiveness from You, we ask only You, O God, and we repent before You. Forgive us, for You are the Acceptor of repentance...
This, by the grace of Allah, ended the interpretation of Surah an-Nasr. Praise be to Allah, the Lord of the worlds, addressed to Him alone before every thing and at the end of everything.